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Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Herrick’s Church of Earthly Delights 199<br />

the supernatural action of Jesus’s birth is not the heavenly focus on the work of the Divine,<br />

but an entirely earthly action of changing Winter to Spring, or as Roger B. Rollin states,<br />

‘the Nativity actually accomplishes what the myth of pastoral has always promised – to<br />

create a springtime world’. 74<br />

The poem is a song sung by different singers holding a<br />

conversation regarding the miraculous spring-like weather that has appeared in December.<br />

They ask ‘wherefore all things here | Seem like the Spring-time of the yeere?’ and<br />

Why do’s the chilling Winters morne<br />

Smile, like a field beset with corne?<br />

Or smell, like to a Meade new-shorne,<br />

Thus, on the sudden?’<br />

These singers are answered by another singer who states that it is Christ’s birth that has<br />

brought about the changes in nature. The Chorus then sings that<br />

We see Him come, and know him ours,<br />

Who, with His Sun-shine, and His showers,<br />

Turnes all the patient ground to flowers.<br />

The birth of Jesus brings forth Spring. He causes flowers to grow in the middle of<br />

winter. In fact there is more a sense of Christmas resembling Easter, with the celebration<br />

of nature reborn; however, earlier in the poem, the reader finds that it is not Easter to<br />

which Herrick is referring, rather he hints at the fact that Christ brings forth the carnival of<br />

74 Robert Herrick, p. 142. Leah Marcus also makes this point in ‘Herrick’s Noble Numbers and the Politics of<br />

Playfulness, p. 120.

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