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Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Donne’s Incarnating Words 70<br />

This hour her Vigil and her Eve, since this<br />

Both the year’s and the day’s deep midnight is. (42-45)<br />

The Songs and Sonnets contain poems of love that lament the lovers’ inability to<br />

create a lasting union. There is always the possibility of unfaithfulness, the reality of<br />

departing from one another, and the inevitability of death. Although love in Donne’s<br />

poems requires a body through which it can act, it is a mortal body which must cease to<br />

exist in its present form at some point in time or another, and so Donne must now look to<br />

the resurrection of the body and the soul as a means to transcend death and time, and he<br />

must look to God to ensure the possibility of this permanent resurrection which will allow<br />

for perfect and unending unity between God and all of creation. With this in mind then,<br />

Achsah Guibbory’s statement is helpful<br />

These love lyrics embraced the positive valuing of the body and love that could be<br />

seen as represented by the Incarnation, while distinguishing the transcendent<br />

passion of his lovers (as it integrates the spiritual and physical dimensions of<br />

existence) from the exclusively sensual love of the profane, idolatrous world. 58<br />

This comment offers an insight into how the Incarnation plays a role in the attempt to<br />

bring the bodies and souls of two lovers together, but Donne is unable to find a permanent<br />

transcendence through his attempts at eternal human relationships. Guibbory is correct in<br />

seeing the use of the Incarnation as a way to attempt transcendent love, but she is incorrect<br />

because the attempts for transcendent love between two people must exist in the sensual.<br />

Furthermore, it is the sacred and transcendent that is taken into lovers as their incarnational<br />

58 ‘Fear of “loving more”’, pp. 212-13.

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