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EMAP_Progress_Reports_2009_2.pdf - The Heritage Council

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Clare<br />

Inishcealtra, Co. Clare<br />

Ecclesiastical Settlement<br />

Grid Ref: R69895023 (169896/185023)<br />

SMR No: CL029-009---<br />

Excavation Licence: E180<br />

Excavation Duration/year: 1970-77; 1979-80<br />

Site Director: L. de Paor (Office of Public Works)<br />

A long-term research and conservation project was undertaken at an ecclesiastical site on the<br />

small island of Inishcealtra (Holy Island) between 1970 and 1980 and revealed considerable<br />

evidence for ritual, settlement, burial and industrial activity associated with the monastery<br />

(principally tenth to thirteenth centuries) as well as subsequent post-medieval pilgrimage and<br />

burial activity (Fig. 51).<br />

<strong>The</strong> ecclesiastical remains are situated in the eastern and south-eastern part of the island and<br />

consist of a round tower, two churches, two oratories and other buildings, a large collection<br />

of crosses and cross-slabs and an extensive system of enclosures and paths defined by<br />

earthworks and dry-stone walls. <strong>The</strong> island is little under than 45 acres in extent and is<br />

situated in the mouth of Scarrif bay in Lough Derg in the lower Shannon, 300m from the<br />

western shore.<br />

Excavations were undertaken in five general areas and comprised the Lady Well (I); tworoomed<br />

modern cottage (II); St. Brigid’s (Baptism) church (III); the D-shaped enclosure (St.<br />

Michael’s or Garraidh Mhichíl) at the summit of the island (IV); St. Caimin’s Church, Teampal<br />

na bhfear nGonta, the Saint’s Graveyard, the ‘confessional’ and the Round Tower (V). Finds<br />

and features from the Lady’s Well (I) and the two roomed cottage (II) were chiefly modern.<br />

<strong>The</strong> site of St. Michael’s (Garraidh Mhichíl) in Area IV yielded only post-medieval pilgrimage<br />

and burial activity.<br />

Early Medieval Monastic Phase<br />

<strong>The</strong> excavated archaeology from the monastic phase dates primarily from the tenth to the<br />

thirteenth centuries. A small collection of finds (e.g. polished stone axes, chert and flint flakes<br />

and scrapers and a flint arrowhead), however indicate prehistoric activity on the island.<br />

Subsequent to this prehistoric activity, a series of radial bank-and-ditches crossed the<br />

monastic quadrant of the island, but were not closely dated.<br />

A small quadrangular enclosure defined on its west side by an early radial bank-and-ditch and<br />

on the others by the partial remains of low secondary banks and external ditches was<br />

discovered around St. Bridget’s church. A bronze openwork brooch (dated c. A.D. 800) found<br />

in the primary silt of the northern enclosure ditch indicates that this feature was constructed<br />

in the ninth century. This early phase of the monastery is largely defined by a limited number<br />

of early artefacts, mostly recovered from secondary contexts. <strong>The</strong>se include a small<br />

enamelled object, (possibly from a seventh/eighth-century reliquary), a sandstone grave-slab<br />

with an incised Chi-Rho cross, and as well as a few fragmentary sherds of E ware and a sherd<br />

of Late Roman Amphora 1 (Bii)).<br />

<strong>The</strong> earliest ecclesiastical features in the monastery appear to be a possible timber ‘shrine’ to<br />

the west of the ‘Confessional’ cell, some burials near the shrine, an earthen oratory to the<br />

west of the round tower and a small number of burials to the west of St. Caimin’s church.<br />

A sequence of roughly east-west rectangular earthen oratories, predating a large late-twelfth<br />

century circular house, were excavated to the immediate west of the round tower. <strong>The</strong><br />

earliest structure (5.5 by 4.1m) contained mud-built walls reinforced by close-set wattles and<br />

was orientated on the same axis as the single-celled stone church at St. Brigid’s. <strong>The</strong> rebuildings<br />

of this structure were more aligned with that of St. Caimin’s church to the east.<br />

89

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