sexual health and human rights in the african region - The ICHRP
sexual health and human rights in the african region - The ICHRP
sexual health and human rights in the african region - The ICHRP
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[35] <strong>The</strong> Women’s Convention requires equality between <strong>the</strong> parties to a marriage<br />
<strong>and</strong> <strong>the</strong> elim<strong>in</strong>ation of practices that perpetuate gender <strong>in</strong>equality. <strong>The</strong><br />
Committee on <strong>the</strong> Women’s Convention has said that polygynous marriages<br />
have serious emotional <strong>and</strong> f<strong>in</strong>ancial consequences for <strong>the</strong> women <strong>and</strong> <strong>the</strong>ir<br />
dependants <strong>and</strong> ‘ought to be discouraged <strong>and</strong> prohibited’ <strong>and</strong> that <strong>the</strong>y violate<br />
article 5(a) of <strong>the</strong> Women’s Convention, especially. 509<br />
[36] <strong>The</strong> African Charter does not address marriage or polygny directly. <strong>The</strong> African<br />
Women’s Protocol addresses marriage, <strong>in</strong>clud<strong>in</strong>g polygyny. Like <strong>the</strong> Women’s<br />
Convention, it, <strong>in</strong>ter alia, enjo<strong>in</strong>s states to guarantee women equal <strong>rights</strong> <strong>in</strong><br />
marriage. 510 In <strong>the</strong> specific <strong>in</strong>stance of polygyny, it enjo<strong>in</strong>s <strong>the</strong> state to take<br />
measures to ensure that ‘monogamy is encouraged as <strong>the</strong> preferred form of<br />
marriage <strong>and</strong> that <strong>the</strong> <strong>rights</strong> of women <strong>in</strong> marriage <strong>and</strong> family, <strong>in</strong>clud<strong>in</strong>g <strong>in</strong><br />
polygamous relationships are promoted <strong>and</strong> protected’. 511 Drafters of <strong>the</strong> African<br />
Women’s Protocol orig<strong>in</strong>ally proposed to proscribe polygny. 512 <strong>The</strong> proposal was<br />
dropped <strong>in</strong> <strong>the</strong> face of opposition by some of <strong>the</strong> countries <strong>in</strong> which polygny<br />
under Islamic law is <strong>in</strong>stitutionalized. 513<br />
[37] <strong>The</strong> African Women’s Protocol’s position on polygny is a contradiction <strong>in</strong> terms.<br />
It is a position that not only contradicts <strong>the</strong> position taken by <strong>the</strong> Committee on<br />
<strong>the</strong> Women’s Convention. 514 It also contradicts <strong>the</strong> African Women’s Protocol’s<br />
own equality <strong>and</strong> non-discrim<strong>in</strong>ation provisions. <strong>The</strong> def<strong>in</strong>ition of<br />
discrim<strong>in</strong>ation <strong>in</strong> article 1 of <strong>the</strong> African Women’s Protocol, as suggested <strong>in</strong><br />
Chapter 2 of this study, envisages substantive equality <strong>in</strong> much <strong>the</strong> same away as<br />
its counterpart under <strong>the</strong> Women’s Convention. Article 3 of <strong>the</strong> Convention calls<br />
for <strong>the</strong> elim<strong>in</strong>ation of all forms of discrim<strong>in</strong>ation aga<strong>in</strong>st women <strong>in</strong>clud<strong>in</strong>g social<br />
<strong>and</strong> cultural patterns that are based on <strong>the</strong> notion of subord<strong>in</strong>at<strong>in</strong>g one sex or<br />
gender to <strong>the</strong> o<strong>the</strong>r <strong>and</strong> a stereotyped role for women. <strong>The</strong> <strong>in</strong>stitutionalization of<br />
polgyny is an <strong>in</strong>stance of patriarchy <strong>and</strong> <strong>the</strong> subord<strong>in</strong>ation of women. It is a<br />
system that perpetuates of <strong>in</strong>equality for women <strong>in</strong> marriage.<br />
4.9 Marriage <strong>and</strong> Sexual Orientation under Domestic Law<br />
[38] With <strong>the</strong> exception of South Africa, African domestic laws recognize<br />
hetero<strong>sexual</strong> marriages only. This requirement is expressed <strong>in</strong> domestic<br />
legislation govern<strong>in</strong>g civil marriages which use <strong>the</strong> formula of describ<strong>in</strong>g<br />
marriage as ‘a union between a man <strong>and</strong> a woman’ or its equivalent.<br />
509 Committee on <strong>the</strong> Elim<strong>in</strong>ation of Discrim<strong>in</strong>ation aga<strong>in</strong>st Women General Recommendation 21: Equality <strong>in</strong><br />
Marriage <strong>and</strong> Family Relations (1994), para 14.<br />
510 Article 6 of African Women’s Protocol.<br />
511 Article 6(c) ibid.<br />
512 B<strong>and</strong>a Women, Law <strong>and</strong> Human Rights supra 71-76.<br />
513 Ibid.<br />
514 Committee on <strong>the</strong> Women’s Convention General Recommendation 21: Equality <strong>in</strong> Marriage <strong>and</strong> Family<br />
Relations, para 14.<br />
149