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sexual health and human rights in the african region - The ICHRP

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Islamic Shari’ah has become an important feature of <strong>the</strong> legal system of states <strong>in</strong><br />

<strong>the</strong> nor<strong>the</strong>rn part of Nigeria <strong>and</strong> is adm<strong>in</strong>istered by Shari’ah courts. 171 <strong>The</strong> well<br />

publicised case of Commissioner of Police of Kats<strong>in</strong>a State v Am<strong>in</strong>a Lawal <strong>and</strong> Yahaya<br />

Mohammed 172 where Am<strong>in</strong>a Lawal was convicted of <strong>the</strong> offence of Z<strong>in</strong>a (adultery)<br />

<strong>and</strong> sentenced to death by ston<strong>in</strong>g 173 is an illustration of <strong>the</strong> application of<br />

Shari’ah <strong>in</strong> a sphere that has implications for <strong>sexual</strong> <strong>health</strong>.<br />

[58] In <strong>the</strong> o<strong>the</strong>r West African countries, <strong>the</strong> recognition of Islamic law is limited to<br />

personal laws <strong>and</strong> does not extend to areas governed by crim<strong>in</strong>al law. <strong>The</strong> same<br />

approach is taken by countries <strong>in</strong> East <strong>and</strong> Sou<strong>the</strong>rn Africa. In any event, <strong>in</strong> all<br />

African <strong>region</strong>s, save for North Africa, religious law is constitutionally<br />

recognised not as part of <strong>the</strong> religion of <strong>the</strong> state, but only as part of recognis<strong>in</strong>g<br />

religious diversity. However, it is not <strong>in</strong> all countries that one f<strong>in</strong>ds equal<br />

recognition of <strong>the</strong> diversity of religious laws. Namibia <strong>and</strong> Zimbabwe are<br />

examples of countries where <strong>the</strong>re is no provision for <strong>the</strong> recognition of Islamic<br />

<strong>in</strong> any sphere of law, <strong>in</strong>clud<strong>in</strong>g family law.<br />

[59] Nigeria provides an illustration of both a strong recognition of Islamic law as<br />

well as its ultimate subord<strong>in</strong>ation to <strong>the</strong> constitution. In nor<strong>the</strong>rn parts of Nigeria<br />

Shari’ah has been <strong>in</strong>stitutionalized <strong>and</strong> it enjoys higher status than customary<br />

law <strong>in</strong> that it comes with state written legal precepts as well as a system of state<br />

courts. At <strong>the</strong> same time, under section 1 of <strong>the</strong> Constitution of Nigeria, it is<br />

constitutional norms that are supreme over any o<strong>the</strong>r contrary legal norms,<br />

<strong>in</strong>clud<strong>in</strong>g religious norms. It also follows that ultimately, <strong>the</strong> non-discrim<strong>in</strong>ation<br />

clause <strong>in</strong> section 42 of <strong>the</strong> Nigerian Constitution applies to Shari’ah to nullify any<br />

contrary provisions. It is significant that under section 10 of <strong>the</strong> Nigerian<br />

Constitution, no state can, <strong>the</strong>refore, declare Islam as a state religion.<br />

1.15 Limitations of <strong>the</strong> Study<br />

[60] <strong>The</strong>re are two ma<strong>in</strong> limitations <strong>in</strong> <strong>the</strong> study. Firstly, as alluded to earlier, for<br />

pragmatic language considerations, <strong>the</strong> study focuses predom<strong>in</strong>antly on<br />

Anglophone Africa with Cameroon as lone of exception of a jurisdiction which is<br />

both Anglophone <strong>and</strong> Francophone. <strong>The</strong> implication <strong>in</strong> terms of mapp<strong>in</strong>g <strong>human</strong><br />

<strong>rights</strong> jurisprudence is that <strong>the</strong> study falls short on mapp<strong>in</strong>g norms emanat<strong>in</strong>g<br />

from, or gaps that exist with<strong>in</strong>, Civil law as opposed to Common law. A second<br />

limitation is that while this is a <strong>region</strong>al ra<strong>the</strong>r than a country study, none<strong>the</strong>less,<br />

171 See for example: Sharia Courts <strong>and</strong> Related Matters Law No.5 of 2000 of Zamfara State; Sharia State<br />

Law No 6 of Sokoto State.<br />

172 Case No 9/2002 delivered on March20, 2002 (Sharia Court).<br />

173 <strong>The</strong> conviction <strong>and</strong> sentence were quashed on appeal on <strong>the</strong> ground that <strong>the</strong> defendant’s right to a fair<br />

trial had been violated.<br />

55

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