sexual health and human rights in the african region - The ICHRP
sexual health and human rights in the african region - The ICHRP
sexual health and human rights in the african region - The ICHRP
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newer African constitutions such as <strong>the</strong> South African <strong>and</strong> Malawian<br />
constitutions have drawn from a wider base such <strong>the</strong> Covenant on Economic,<br />
Social <strong>and</strong> Cultural Rights <strong>and</strong> <strong>the</strong> Women’s Convention <strong>in</strong> provid<strong>in</strong>g equality<br />
<strong>and</strong> non-discrim<strong>in</strong>ation guarantees.<br />
[34] <strong>The</strong> preponderance of African constitutions protect <strong>the</strong> category of ‘sex’<br />
expressly <strong>in</strong> a clause that is dedicated to equality <strong>and</strong> non-discrim<strong>in</strong>ation. It is<br />
significant that even <strong>the</strong> two countries <strong>in</strong> <strong>the</strong> two WHO African <strong>region</strong> countries,<br />
namely Algeria <strong>and</strong> Mauritania, <strong>in</strong> which religious law <strong>in</strong> <strong>the</strong> form of Islamic law<br />
enjoys <strong>the</strong> status of be<strong>in</strong>g <strong>the</strong> religion of <strong>the</strong> state <strong>and</strong> necessarily provides <strong>the</strong><br />
basis for conflict of laws with <strong>human</strong> <strong>rights</strong>-treaty based jurisprudence on<br />
equality, discrim<strong>in</strong>ation on <strong>the</strong> basis of sex is prohibited. ‘Sex’ is <strong>the</strong> preferred<br />
category ra<strong>the</strong>r than gender. Only <strong>the</strong> Constitutions of Ghana, 217 South Africa<br />
<strong>and</strong> Swazil<strong>and</strong> 218 use gender <strong>in</strong> <strong>the</strong>ir equality <strong>and</strong> non-discrim<strong>in</strong>ation clauses.<br />
Ghana <strong>and</strong> Swazil<strong>and</strong>’s constitutions only use ‘gender’ while South Africa is a<br />
lone exception is us<strong>in</strong>g both ‘sex’ <strong>and</strong> ‘gender’ as protected categories. <strong>The</strong> use of<br />
gender as a protected category under <strong>the</strong> South African Constitution is designed<br />
to reflect constitutional consciousness of sex as a biological category <strong>and</strong> gender<br />
as a social category so as to align with an equality clause that envisages<br />
substantive equality ra<strong>the</strong>r than merely formal equality. As a social category,<br />
gender is a more encompass<strong>in</strong>g category for promot<strong>in</strong>g <strong>and</strong> protect<strong>in</strong>g equality<br />
for historically disadvantaged <strong>and</strong> marg<strong>in</strong>alized groups.<br />
[35] Constitutions that do not refer to ‘sex’ explicitly are a rare exception to <strong>the</strong> rule<br />
<strong>and</strong> reflect an antiquated approach to draft<strong>in</strong>g ra<strong>the</strong>r than a conscious decision<br />
by <strong>the</strong> drafters to omit sex from protected categories. <strong>The</strong> Constitution of<br />
Tanzania of 1977 is a case <strong>in</strong> po<strong>in</strong>t. Section 13(5) did not <strong>in</strong>clude ‘sex’ until it was<br />
amended <strong>in</strong> 2000. It is significant, however than even before <strong>the</strong> amendment<br />
def<strong>in</strong>ition of discrim<strong>in</strong>ation <strong>in</strong> article 13(5) of <strong>the</strong> Tanzanian Constitution<br />
implicitly alluded to sex or gender as a protected category through its allusion to<br />
stereotyp<strong>in</strong>g of members of certa<strong>in</strong> social groups as conduct fall<strong>in</strong>g with<strong>in</strong> <strong>the</strong><br />
mean<strong>in</strong>g of unlawful discrim<strong>in</strong>ation. From <strong>the</strong> outset, Tanzanian courts<br />
proceeded on <strong>the</strong> assumption that ‘sex’ was implicitly provided <strong>in</strong> article 13, as a<br />
protected ground under <strong>the</strong> Tanzanian Constitution. 219 Article 9(f) of <strong>the</strong><br />
Tanzanian Constitution treats <strong>the</strong> Universal Declaration of Human Rights as an<br />
<strong>in</strong>tegral part of its substantive provisions. ‘Sex’ is a protected ground under<br />
217 Article 12(2) of <strong>the</strong> Constitution of Ghana of 1992.<br />
218 Section 20(2) of <strong>the</strong> Constitution of Swazil<strong>and</strong> of 2005.<br />
219 See also <strong>the</strong> approach adopted by <strong>the</strong> Court of Appeal <strong>in</strong> Attorney-General of Botswana v Unity Dow<br />
(2001) AHRLR 99 (Court of Appeal of Botswana) when it read ‘sex’ <strong>in</strong>to section 15 of <strong>the</strong> Constitution of<br />
Botswana which is silent on this ground. This case was discussed earlier <strong>in</strong> this chapter. <strong>The</strong> difference,<br />
however between <strong>the</strong> two cases is that <strong>the</strong> Tanzanian case, <strong>the</strong> constitution was completely silent, but <strong>in</strong><br />
<strong>the</strong> Tswana case, <strong>the</strong> constitution through silent on sex <strong>in</strong> section 15 – <strong>the</strong> ma<strong>in</strong> equality clause – at least<br />
mentions sex <strong>in</strong> section 3.<br />
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