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sexual health and human rights in the african region - The ICHRP

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1.5 African Regional Human Rights Systems<br />

[6] To underst<strong>and</strong> <strong>the</strong> scope as well as limitations of <strong>the</strong> development of<br />

jurisprudence that impacts on <strong>sexual</strong> <strong>health</strong> <strong>in</strong> <strong>the</strong> African <strong>region</strong>, it is useful to<br />

have a sense of <strong>the</strong> place of <strong>region</strong>al <strong>human</strong> <strong>rights</strong> jurisprudence. This is because,<br />

all th<strong>in</strong>gs be<strong>in</strong>g equal, <strong>in</strong> terms of hierarchy of laws, <strong>human</strong> <strong>rights</strong> law that is<br />

derived from <strong>in</strong>ternational treaties is ord<strong>in</strong>arily at <strong>the</strong> top of <strong>the</strong> hierarchy.<br />

National constitutions form <strong>the</strong> second layer <strong>and</strong> <strong>the</strong>y are followed by laws<br />

made by legislatures <strong>and</strong> decisions of courts. Customary law <strong>and</strong> religious law<br />

ord<strong>in</strong>arily form <strong>the</strong> lowest layer of jurisprudence. But of course, <strong>the</strong>se are<br />

generalizations. In practice, domestic constitutions prevail over <strong>in</strong>ternational<br />

law. 5 Fur<strong>the</strong>rmore, <strong>the</strong> exact status of customary law or religious law depends on<br />

<strong>the</strong> domestic legal <strong>and</strong> political cultures <strong>and</strong> traditions of <strong>the</strong> <strong>in</strong>dividual<br />

jurisdiction.<br />

[7] It bears stress<strong>in</strong>g that <strong>the</strong>re is no common or even consistent <strong>region</strong>al<br />

constitutional tradition on <strong>the</strong> <strong>in</strong>corporation of <strong>in</strong>ternational law <strong>in</strong>to domestic<br />

law. <strong>The</strong> constitutions of some African countries follow a monistic approach <strong>and</strong><br />

treat ratified treaties as domestic law which has a higher status than o<strong>the</strong>r<br />

domestic laws. 6 Cameroon falls <strong>in</strong>to this group. 7 O<strong>the</strong>r African constitutions<br />

adopt a dualistic approach <strong>and</strong> require <strong>the</strong> ratified treaty to be specifically<br />

<strong>in</strong>corporated <strong>in</strong>to domestic law before it can acquire <strong>the</strong> status of domestic law.<br />

This is generally <strong>the</strong> position <strong>in</strong> <strong>the</strong> former British colonies that form <strong>the</strong> larger<br />

part of <strong>the</strong> sample. 8 O<strong>the</strong>rs, yet still, follow a hybrid approach <strong>and</strong> South Africa<br />

is a lead<strong>in</strong>g example. 9 It also serves well to note that though <strong>the</strong> labels of<br />

monism <strong>and</strong> dualism are useful for classify<strong>in</strong>g provisions <strong>in</strong> constitutions that<br />

address <strong>the</strong> relationship between <strong>in</strong>ternational law <strong>and</strong> domestic law, <strong>the</strong>y have<br />

5 Viljoen International Human Rights Law <strong>in</strong> Africa, supra at 529-567.<br />

6 This is generally <strong>the</strong> tradition <strong>in</strong> Francophone countries. Francophone countries have been historically<br />

<strong>in</strong>fluenced by article 53 of <strong>the</strong> Constitution of France of 1958 which provides that treaties that have been<br />

duly ratified prevail over Acts of Parliament. Examples of provisions of constitutions of Francophone<br />

countries follow<strong>in</strong>g this approach <strong>in</strong>clude: article 292 of <strong>the</strong> Constitution of Burundi; article 292 of <strong>the</strong><br />

Constitution of Cameroon; <strong>and</strong> article 132 of <strong>the</strong> Constitution of Niger. Note that <strong>in</strong> some Francophone<br />

jurisdictions, monism is recognized <strong>in</strong> <strong>the</strong> preamble to <strong>the</strong> constitution <strong>in</strong> addition to, or <strong>in</strong> place of,<br />

recognition <strong>in</strong> <strong>the</strong> substantive provisions of <strong>the</strong> constitution. See for examples preambles to <strong>the</strong><br />

constitutions of: Burk<strong>in</strong>a Faso (1991); Chad (1996); Gu<strong>in</strong>ea (1990); Niger (1991); Mali (1992); <strong>and</strong> Togo<br />

(1992).<br />

7 Ibid.<br />

8 This is generally <strong>the</strong> tradition <strong>in</strong> Anglophone countries or Commonwealth Africa. See for example<br />

section 211(1) of <strong>the</strong> Constitution of Malawi <strong>and</strong> section 111B of <strong>the</strong> Constitution of Zimbabwe of 1979 as<br />

amended.<br />

9 South Africa is an example of a jurisdiction that follows a hybrid approach. Section 231(2) of <strong>the</strong><br />

Constitution provides that ratified treaties are b<strong>in</strong>d<strong>in</strong>g on South Africa. At <strong>the</strong> same time, section 231(4)<br />

of <strong>the</strong> South African Constitution provides that an <strong>in</strong>ternational agreement becomes domestic law <strong>in</strong><br />

South Africa only when it is enacted by domestic legislation, save <strong>in</strong> <strong>the</strong> case of a self-execut<strong>in</strong>g provision<br />

of an agreement.<br />

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