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Sex, Gender, Becoming - PULP

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94 Kammila Naidoo<br />

that countries with underdeveloped economies, hindered by<br />

constraints which kept fertility high, would in time follow the trend<br />

of European countries that had experienced incipient mortality and<br />

fertility decline. When historical evidence failed to support this<br />

assumption the focus turned to broadly-defined ‘cultural’ variables<br />

such as language, religious affiliation and women’s education and to<br />

alternative explanations such as those linked to diffusionism and<br />

‘ideational change’ 4 — as well as the New Household Economics<br />

arguments linking demand for children to ‘costs’ and ‘prices’. 5 An<br />

exhaustive overview of contending and contesting positions is not<br />

possible here. However, it might be important to note that whilst the<br />

assumptions of structural change of classic transition theory were<br />

superseded by often more micro-level and household based analyses,<br />

these were still located within the framework of modernist arguments<br />

about rational decision-making on family size and the roles of<br />

knowledge, modern values and new technologies and their<br />

contribution to declining fertility rates. What remained absent was<br />

more meaningful and complex treatment of ‘women’ or ‘gender’ in<br />

the demographic literature. Whilst statistics ‘on women’ increased in<br />

volume the emphasis initially was largely on descriptions of ‘women’s<br />

role’ and ‘women’s status’ notwithstanding the fact that both<br />

concepts were being severely criticised within feminist discourse. 6<br />

More crucial shortcomings, though, relate to the fact that<br />

reproductive behaviour and fertility outcomes were rarely studied<br />

within the context of power inequalities at the societal and domestic<br />

level or as a consequence of conflicting gender interests. 7 Nor was it<br />

common to see efforts at ‘situating fertility’, that is, ‘to show how it<br />

makes sense given the socio-cultural and political economic context<br />

in which it is embedded’. 8<br />

African reproductive regimes are commonly discussed as fertility<br />

maximising regimes reflecting universal marriage, high values placed<br />

on large families, resistance to fertility limitation and consequently<br />

strong desires for large numbers of children. 9 However, in the 1990s<br />

the signs of declining fertility in many African countries raised<br />

questions about many of the assumptions and preconceived notions of<br />

African fertility. Debate raged on about the particularities of fertility<br />

4<br />

J Cleland & C Wilson ‘Demand theories of the fertility transition: An iconoclastic<br />

view’ (1987) Population Studies 5 42.<br />

5 G Becker ‘An economic analysis of fertility’ in National bureau of economic<br />

research, demographic change and economic change in developed countries<br />

(1960) 10.<br />

6 S Greenhalgh ‘Anthropology theorises reproduction: Integrating practice, political<br />

economic, and feminist perspectives’ in S Greenhalgh (ed) Situating fertility:<br />

Anthropology and demographic inquiry (1995) 157.<br />

7 N Kabeer Reversed realities. <strong>Gender</strong> hierarchies in development thought (1994).<br />

8<br />

S Greenhalgh in Greenhalgh (n 5 above) 17.<br />

9 RJ Lesthaeghe Reproduction and social organization in sub-Saharan Africa (1989).

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