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Sex, Gender, Becoming - PULP

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iNTRODUCTION: tOWARDS A POLITICS OF LIVING<br />

ix<br />

the former and women’s association with the latter, establishes<br />

men’s claim to gender neutrality. 11 The untying of the body from the<br />

soul is what is aspired to, the body is seen as a negative, a burden and<br />

because the pure untying takes place in death the concept of life is<br />

displaced. 12 Also, it is in her reaction to this that Penelope’s political<br />

action comes to the fore, in her reweaving, retying of soul and body:<br />

‘Penelope tangles and holds together what philosophy wants to<br />

separate. She brings back the act of thinking to a life marked by birth<br />

and death’. 13 Authors in this volume engage with the restrictions on<br />

women’s lives resulting from dualities or binaries like mind/ body and<br />

public/ private. Their contributions could be seen as attempts to tie<br />

theory (thinking) with postapartheid lives.<br />

Stories of resistance<br />

In a later work Cavarero follows Hannah Arendt and Karen Blixen’s<br />

insistence on storytelling as a way of putting forward a new way of<br />

politics. 14 Central to her argument is the uniqueness of every person<br />

so often negated by traditional philosophy. Cavarero recalls the<br />

following story told by Karen Blixen: 15<br />

A man, who lived by a pond, was awakened one night by a great noise.<br />

He went out into the night and headed for the pond, but in the darkness,<br />

running up and down, back and forth, guided only by the noise, he<br />

stumbled and fell repeatedly. At last, he found a leak in the dike, from<br />

which water and fish were escaping. He set to work plugging the leak<br />

and only when he had finished went back to bed. The next morning,<br />

looking out of the window, he saw with surprise that his footprints had<br />

traced the figure of a stork on the ground.<br />

Blixen responds to this story by asking: ‘when the design of my life is<br />

complete, will I see, or will others see a stork?’ 16 Cavarero continues<br />

and asks if ‘the course of every life allows itself to be looked upon in<br />

the end like a design that has a meaning?’ 17 However, she adds an<br />

important aspect – the design in question cannot be foreseen,<br />

projected or controlled. The man in the story did not intend anything<br />

more than to fulfill the purpose of finding the cause of the noise and<br />

then fixing the dike. The significance of this story is the end result –<br />

the ‘figural unity of the design’ that simply happened without any<br />

preconceived plan, design or project.<br />

11<br />

Cavarero (n 1 above) 26.<br />

12 Cavarero (n 1 above) 26.<br />

13 Cavarero (n 1 above) 29.<br />

14<br />

A Cavarero Relating narratives (2000); Arendt (n10 above). See also Cavarero For<br />

more than one voice: Toward a philosophy of vocal expression (2005).<br />

15 Cavarero (n 14 above) 1.<br />

16<br />

Cavarero (n 14 above) 1.<br />

17 Cavarero (n 14 above) 1.

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