Sex, Gender, Becoming - PULP
Sex, Gender, Becoming - PULP
Sex, Gender, Becoming - PULP
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64 Jeanne van Eeden<br />
The investigation of shopping and malls as explicitly gendered social<br />
practices and spaces 17 is based on the recognition that the economic<br />
structure of capitalism and the ideology of patriarchy contribute to<br />
the definition of gender and space in society. <strong>Gender</strong> relations are not<br />
consistent, but can vary according to the social spaces where they are<br />
enacted, which means that most social spaces are symbolically<br />
gendered in some manner. 18 From the 1960s onwards, the constitutive<br />
power of spatial practices and the desire to uncover the<br />
hidden geographical texts that underpin the masculinist and<br />
phallocentric gendering of space generated considerable debate. 19<br />
This found expression in cultural geography, which is particularly<br />
concerned with modalities of power, hegemonic practices, and<br />
representational strategies that operate in landscapes. 20 The manner<br />
is which the unequal status of women has been rendered in spatial<br />
practices forms one of the focus areas of feminist cultural geography,<br />
which interrogates the ‘spatial dimensions of power relations<br />
between the sexes [as embodied in] ... the differential use, control,<br />
power and domination of space, place and landscape for social,<br />
economic, [leisure] and environmental purposes’. 21 According to<br />
Meagan Morris, a feminist analysis of shopping malls ought therefore<br />
to be concerned with the ‘critical study of myths of identity and<br />
difference, and the rhetoric of “place” in everyday life’. 22<br />
3. Spatial practice and gender<br />
Michel Foucault’s conviction that space is ‘fundamental in any<br />
exercise of power’ has assumed significance in contemporary cultural<br />
studies and the analysis of the social construction of space. 23 Space<br />
and place are constructed in terms of social beliefs concerning<br />
gender, class, race, and ethnicity, and are informed by ideologies<br />
such as capitalism and modernism. In this manner, symbolic and<br />
material manifestations of power and value systems become<br />
embedded in landscape. Henri Lefebvre’s statement that ‘([s]ocial)<br />
space is a (social) product’ alludes to the fact that all constructed<br />
spaces embody a process of signification that operates according to<br />
social practices that reflect power relations. 24 This implies that space<br />
17 R Bowlby ‘Modes of shopping: Mallarmé at the Bon Marché’ in N Armstrong & L<br />
Tennenhouse (eds) The ideology of conduct (1987)?; Fiske (n 8 above); Morris (n 8<br />
above).<br />
18 C Barker Cultural studies. Theory and practice (2000) 293.<br />
19 E Soja Postmodern geographies. The reassertion of space in critical social theory<br />
(1989) 2.<br />
20 D Gregory & D Ley ‘Editorial: culture’s geographies’ (1988) 6 Environment and<br />
Planning D: Society and Space 115.<br />
21<br />
C Aitchison ‘New cultural geographies: the spatiality of leisure, gender and<br />
sexuality’ (1999) 18 Leisure Studies 24, 25.<br />
22 Morris (n 8 above) 395.<br />
23<br />
M Foucault ‘Space, power and knowledge’ in During (n 8 above) 168.<br />
24 H Lefebvre The production of space (1991) 17, 26.