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Sex, Gender, Becoming - PULP

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64 Jeanne van Eeden<br />

The investigation of shopping and malls as explicitly gendered social<br />

practices and spaces 17 is based on the recognition that the economic<br />

structure of capitalism and the ideology of patriarchy contribute to<br />

the definition of gender and space in society. <strong>Gender</strong> relations are not<br />

consistent, but can vary according to the social spaces where they are<br />

enacted, which means that most social spaces are symbolically<br />

gendered in some manner. 18 From the 1960s onwards, the constitutive<br />

power of spatial practices and the desire to uncover the<br />

hidden geographical texts that underpin the masculinist and<br />

phallocentric gendering of space generated considerable debate. 19<br />

This found expression in cultural geography, which is particularly<br />

concerned with modalities of power, hegemonic practices, and<br />

representational strategies that operate in landscapes. 20 The manner<br />

is which the unequal status of women has been rendered in spatial<br />

practices forms one of the focus areas of feminist cultural geography,<br />

which interrogates the ‘spatial dimensions of power relations<br />

between the sexes [as embodied in] ... the differential use, control,<br />

power and domination of space, place and landscape for social,<br />

economic, [leisure] and environmental purposes’. 21 According to<br />

Meagan Morris, a feminist analysis of shopping malls ought therefore<br />

to be concerned with the ‘critical study of myths of identity and<br />

difference, and the rhetoric of “place” in everyday life’. 22<br />

3. Spatial practice and gender<br />

Michel Foucault’s conviction that space is ‘fundamental in any<br />

exercise of power’ has assumed significance in contemporary cultural<br />

studies and the analysis of the social construction of space. 23 Space<br />

and place are constructed in terms of social beliefs concerning<br />

gender, class, race, and ethnicity, and are informed by ideologies<br />

such as capitalism and modernism. In this manner, symbolic and<br />

material manifestations of power and value systems become<br />

embedded in landscape. Henri Lefebvre’s statement that ‘([s]ocial)<br />

space is a (social) product’ alludes to the fact that all constructed<br />

spaces embody a process of signification that operates according to<br />

social practices that reflect power relations. 24 This implies that space<br />

17 R Bowlby ‘Modes of shopping: Mallarmé at the Bon Marché’ in N Armstrong & L<br />

Tennenhouse (eds) The ideology of conduct (1987)?; Fiske (n 8 above); Morris (n 8<br />

above).<br />

18 C Barker Cultural studies. Theory and practice (2000) 293.<br />

19 E Soja Postmodern geographies. The reassertion of space in critical social theory<br />

(1989) 2.<br />

20 D Gregory & D Ley ‘Editorial: culture’s geographies’ (1988) 6 Environment and<br />

Planning D: Society and Space 115.<br />

21<br />

C Aitchison ‘New cultural geographies: the spatiality of leisure, gender and<br />

sexuality’ (1999) 18 Leisure Studies 24, 25.<br />

22 Morris (n 8 above) 395.<br />

23<br />

M Foucault ‘Space, power and knowledge’ in During (n 8 above) 168.<br />

24 H Lefebvre The production of space (1991) 17, 26.

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