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Sex, Gender, Becoming - PULP

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Introduction<br />

Towards a politics of living<br />

KARIN VAN MARLE<br />

All the chapters in this volume in one way or another, implicitly or<br />

explicitly, reflect on change and transformation and how these<br />

changes/ transformations affect our sexed and gendered lives. In the<br />

present South African context, thinking about change/ transformation<br />

encompasses the law (legal change), politics and society. The<br />

continuance of binaries, objectifications and the maintenance of<br />

patriarchy notwithstanding these changes are teased out in various<br />

themes by the different authors. Connected to the former we also find<br />

attachments to ‘private’ mindsets in contrast to ‘public’ or political<br />

ones and the consequences of capitalist consumerism, poverty and<br />

sexual violence. The contributions expose also how new approaches<br />

to how we live sex and gender do not necessarily manage to break or<br />

even radically challenge the old. From new technologies that can<br />

‘transform’ gender, new forms of pornography, freedom of sexual<br />

orientation, the creation of shopping malls, attempts to understand<br />

reproductive choices, restorative justice as response to sexual<br />

violence, women’s testimonies, women’s mobility — all attempts are<br />

still hindered by conventional frameworks, structures and thought. A<br />

central call that emerges from all the contributions is one for more<br />

theory and more gender sensitive research and more listening to<br />

previously silenced voices.<br />

Below, as a way of introducing this volume, I refer briefly to a few<br />

ideas or thoughts that I find suggestive for sex and gender politics in<br />

the current South African context. Adriana Cavarero’s feminist<br />

retelling of the story of Penelope provides a starting point for<br />

resistance to and refusal of established orders. 1 Her reliance on<br />

Hannah Arendt, in particular Arendt’s notions of birth or new<br />

beginning and storytelling, is significant. In this context I find the<br />

features of birth and storytelling important for their connection with<br />

life. I have previously focused on Julia Kristeva’s reading of Arendt as<br />

a theorist for whom life was a central concern. 2 The chapters in this<br />

volume all in one way or another theoretically or practically share a<br />

concern with sexed and gendered lives and ways to challenge and<br />

improve.<br />

1 A Cavarero In spite of Plato (1995).<br />

2<br />

K van Marle ‘Lifes of action and revolt – A feminist call for becoming in<br />

postapartheid South Africa’ (2004) 3 South African Public Law 605.<br />

vii

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