Fashion Marketing: Contemporary Issues, Second edition - Pr School
Fashion Marketing: Contemporary Issues, Second edition - Pr School
Fashion Marketing: Contemporary Issues, Second edition - Pr School
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The making and marketing of a trend 301<br />
ethnologists, cultural analysts or lifestyle consultancies such as The Future<br />
Laboratory, <strong>Pr</strong>omostyl, The Intelligence Factory, BrainReserve, Trend Union,<br />
Bug, The Henley Centre, Captain Crikey or Media Street Network, all of<br />
whom eschew the instinct-only approach to trend analysis in favour of a more<br />
scientific, and less problematic, methodology of making lifestyle predictions.<br />
These can vary from the more traditional tools used by market research<br />
companies – telephone polling, focus groups, data mining, face to face interviews,<br />
Q&A surveys – to ones that borrow heavily on the procedures and<br />
techniques used in the not unrelated fields of ethnology and anthropology – the<br />
use of urban hides, field researchers, culture scouts, hidden cameras or cultural<br />
brailling, a reading of the culture via its magazines, TV programmes,<br />
Internet sites and chatrooms, that requires the analyst to have a thorough and<br />
in-depth knowledge of current and emerging trends, and how these are likely<br />
to impact on the cultural mainstream, or indeed fragment, and mutate into<br />
something new. Dress Down Friday, and the subsequent fall-off in suit sales in<br />
the UK and US, is a good illustration of this.<br />
In the 1980s and early 1990s, suits were symbolic of power, position and<br />
taste (if you wore designer ones), but also of a sense of purpose, privilege and<br />
status. Silicon Valley, the rise of dotcom culture and the sartorial attributes<br />
associated with it – jeans, casual shirt, no tie, cross trainers – changed all this.<br />
Here were people who were creative, cool, engaged in some wacky and wonderful<br />
social and societal adventure, and look, no suits! Better still, they were<br />
wealthy with no suits. More pointedly, they looked like they were enjoying the<br />
jobs they did, in Seattle, in Silicon Valley, in Hoxton, and yes, they seemed to<br />
work at them longer (where our current 24-Seven culture came from), make<br />
few distinctions between when they played at the office, or indeed when their<br />
offices became a place for playing and partying in, and certainly when you<br />
saw them out in bars, at Starbucks (the original dress down coffee shop), or at<br />
a Nirvana gig, the one thing they had in common (apart from platinum Amex<br />
cards) was the fact that they did not wear suits.<br />
Imagine that, no suits and yet they were still earning, still respectable<br />
members of society, still being wined and dined by old world players. But,<br />
and this was a big but, they actually seemed to be having a good time. So<br />
much so, many opted out and joined them – lawyers, PRs, advertizing agencies,<br />
financial houses, venture capitalists and so on. Which made the business<br />
behemoths of the old economy sit up and take notice. How to stop the drain?<br />
How to keep their embattled, embittered employees happy? By making their<br />
offices fun places to work in? By making them more egalitarian? By making<br />
them more casual and less corporate? All of this – hence offices that now have<br />
communal work stations, chill out areas, sleep seats, or companies that have<br />
stakeholders instead of shareholders, many of the stakeholders being valued<br />
employees they want to keep. But, on top of this, they also allowed people to<br />
dress casual, to feel creative by looking creative. In other words, imitating the<br />
dress sense of the Silicon Valley set.<br />
In trend reporting and analysis, this kind of behaviour is called mirroring,<br />
or the placebo effect – where one socio-economic group hopes that wearing