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The Spinster and Her Enemies - Feminish

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WOMEN’S FRIENDSHIPS AND LESBIANISM<br />

rights movement. In the light of his reputation as a homosexual<br />

revolutionary, as well as a friend to feminism, such comments<br />

on lesbians <strong>and</strong> feminists strike a rather discordant note. What<br />

they suggest, like the rest of his writings, is that his view of<br />

women’s emancipation was that women should have equal rights<br />

so long as they remained different, feminine <strong>and</strong> passionately<br />

attached to men. <strong>The</strong> radical socialist circles in which Carpenter<br />

<strong>and</strong> Ellis moved in the 1890s, such as the ‘Fellowship of the<br />

New Life’, seem to have had a vision of womanhood similar to<br />

that of the ‘emancipated’, long-skirted <strong>and</strong> beaded ‘hippy chick’<br />

of the late 1960s, for whom men were still supposed to be the<br />

pivot of existence.<br />

Iwan Bloch is one of the three sexologists who, together with<br />

August Forel <strong>and</strong> Havelock Ellis, were pinpointed at the 1929<br />

Sex Reform Congress in London as the founding fathers of<br />

sexology. 12 Bloch connects quite clearly the burgeoning of<br />

lesbianism in the women’s movement <strong>and</strong> the ‘problem’ of<br />

‘pseudohomosexuality’:<br />

there is no doubt that in the ‘women’s movement’—that is,<br />

in the movement directed towards the acquirement by women<br />

of all the attainments of masculine culture—homosexual<br />

women have played a notable part. Indeed according to one<br />

author, the ‘Women’s Question’ is mainly the question<br />

regarding the destiny of virile homosexual women…. For<br />

the diffusion of pseudohomosexuality the Women’s Movement<br />

is of great importance, as we shall see later. 13<br />

<strong>The</strong> pseudohomosexual was characterised as a woman who<br />

did not necessarily fit the masculine stereotype, had been seduced<br />

by a ‘real homosexual’ <strong>and</strong> led away from a natural<br />

heterosexuality, to which it was hoped that she would return.<br />

Real homosexuality was seen to be innate, <strong>and</strong><br />

pseudohomosexuality a temporary divergence. Ellis described<br />

pseudohomosexuality as a ‘spurious imitation’:<br />

<strong>The</strong>se unquestionable influences of modern movements cannot<br />

directly cause sexual inversion, but they develop the germs<br />

of it, <strong>and</strong> they probably cause a spurious imitation. This<br />

spurious imitation is due to the fact that the congenital<br />

anomaly occurs with special frequency in women of high<br />

intelligence who, voluntarily or involuntarily, influence<br />

others. 14<br />

<strong>The</strong> pseudohomosexual is shown to be not just easily led but<br />

108

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