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The Spinster and Her Enemies - Feminish

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‘THE SORT OF THING THAT MIGHT HAPPEN TO ANY MAN’<br />

innumerable cases involving Indian princes, school teachers,<br />

workhouse superintendants, <strong>and</strong> various clergy. Clergymen seem<br />

to have been a particular target for the campaigners. Whilst<br />

trying to prove that drink was not a main factor in sexual abuse<br />

the NSPCC gave details of what it considered to be ‘temperate’<br />

offenders: a Baptist minister who assaulted five girls, a<br />

Presbyterian minister who assaulted three members of his<br />

Sunday school, a clerk in holy orders, numerous other clergymen<br />

<strong>and</strong> a Sunday school teacher who interfered with three girls in<br />

his B<strong>and</strong> of Hope. Josephine Butler in her earlier onslaught on<br />

the double st<strong>and</strong>ard had been particularly keen to expose the<br />

behaviour of men of her own class. It seems that this tradition<br />

continued.<br />

Other causes which got an occasional mention were: lack of<br />

self-control, association with semi-nude dancing, the fact that<br />

boys would become violent, promiscuous <strong>and</strong> without selfrestraint<br />

because they had been initiated by middle-aged women<br />

in their youth, evil men, <strong>and</strong> ‘debased passion <strong>and</strong> brutal lust.’ 49<br />

<strong>The</strong> ‘medical model’ came into use as a form of explanation<br />

in the 1920s. <strong>The</strong>re is a suggestion at the 1914 Child Assault<br />

conference by Miss Evelyn Fox of the Central Association for<br />

Care of the Mentally Defective that offenders in sexual abuse<br />

cases might come into the category ‘moral imbecile’ under the<br />

recent Mental Deficiency Act <strong>and</strong> require permanent treatment<br />

rather than prison. <strong>The</strong> suggestion did not go down very well.<br />

Parr of the NSPCC thought medical checks for offenders might<br />

be a good idea because it would serve as a deterrent, not because<br />

he saw the offenders as ‘moral imbeciles’. ‘It would be a serious<br />

check on a good many people if they knew they had to be<br />

examined, with the possibility of being put into a home for<br />

Mental Defectives.’ 50 When the medical approach began to get<br />

off the ground, as it did in the Shield from 1923 onwards, it<br />

was a very signifcant departure in the debate on sexual abuse.<br />

<strong>The</strong> argument that sex offenders against women are ‘sick’ is<br />

rejected by contemporary feminists, <strong>and</strong> by many contemporary<br />

academic researchers, particularly when applied to incest<br />

offenders. 51 It is a simple, reassuring kind of explanation which<br />

eliminates the need to look for any social or political dimensions<br />

to sexual abuse. Feminist explanations around the double<br />

st<strong>and</strong>ard, <strong>and</strong> male power, were irrelevant to it.<br />

<strong>The</strong> Shield published the findings of a report in 1923 which<br />

supported its growing determination that offenders were sick.<br />

This report found that all but 17 out of 76 offenders in cases of<br />

69

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