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The Spinster and Her Enemies - Feminish

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THE DECLINE OF MILITANT FEMINISM<br />

they could jolly well do without them. In exactly the same<br />

way the worker, rising in the social scale, seeks to prove<br />

himself a Bourgeois. Both efforts are mistaken! Each class<br />

<strong>and</strong> sex has a special contribution to make. 28<br />

<strong>The</strong>re’s not much room here for spinsters. Russell’s sex <strong>and</strong><br />

class determinism makes her feminism look as dubious as her<br />

socialism. Russell worked with Norman Haire, an eminent male<br />

homosexual sexologist who opened the Walworth Marriage<br />

Advice Centre in 1921. <strong>The</strong>y organised the 1929 congress of<br />

the World League for Sex Reform which was held in London.<br />

Dora Russell was influential in propagating sex reforming ideas<br />

within that wing of the feminist movement which was allied to<br />

the labour movement. She is important today because she is<br />

held up by historians as an example of a progressive rightthinking<br />

feminist of the time. Both Dora Russell <strong>and</strong> Stella<br />

Browne, who also carried the sex reform torch into the feminist<br />

arena, were closely involved with the labour movement, <strong>and</strong><br />

might have suffered from constraint <strong>and</strong> the need for men’s<br />

approval when writing about sex. <strong>The</strong>y both emphasised the<br />

joys of sexual intercourse with little criticism of it. <strong>The</strong> campaign<br />

around sexuality which Browne <strong>and</strong> Russell promoted, within<br />

the feminist movement <strong>and</strong> on the left, was very different from<br />

earlier feminist campaigns on the issue. <strong>The</strong>y did not seek to<br />

transform men or agitate against the sexual abuse of women<br />

<strong>and</strong> girls. <strong>The</strong>y accepted the importance of sexual intercourse<br />

<strong>and</strong> sought to remove some of the disadvantages for women of<br />

this sexual practice. Both women were involved in campaigning<br />

for birth control. <strong>The</strong>re can be no doubt that the possession of<br />

birth control information <strong>and</strong> appliances was important in<br />

improving the quality of women’s lives, <strong>and</strong> became more vital<br />

the less option women had regarding their sexual practice. But<br />

by itself it was first aid <strong>and</strong> did not challenge the sexual status<br />

quo, in which women were expected to be dependent on men<br />

<strong>and</strong> to do sexual intercourse whether they liked it or not. <strong>The</strong>y<br />

did not seek to question the form of heterosexuality but only to<br />

relieve its symptoms.<br />

As we saw in Chapter 4, earlier feminists had opposed birth<br />

control on the grounds that it contributed to reducing the woman<br />

to an object on whom the male could act out his sexual desires<br />

<strong>and</strong> because they saw the avoidance of sexual intercourse as a<br />

more effective <strong>and</strong> palatable form of contraception than what<br />

they described as ‘artificial’ methods. <strong>The</strong> transformation of<br />

159

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