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The Spinster and Her Enemies - Feminish

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CONTINENCE AND PSYCHIC LOVE<br />

to deciding when <strong>and</strong> how sexual activity should take place<br />

<strong>and</strong> whether or not to bear children. In <strong>The</strong> Human Flower she<br />

described the plight of the married woman in relation to sex<br />

<strong>and</strong> reproduction in detail, with the aim of implanting the idea<br />

of mutuality <strong>and</strong> woman’s right to decide at an early age:<br />

Seeing the still existent unjust conditions, legal or social, in<br />

marriage <strong>and</strong> noting the misery so frequently the lot of the<br />

wife—too usually led or left to accept marriage ignorant of<br />

the actual incidents of matrimony, <strong>and</strong> with no word of<br />

forewarning as to marital physical intimacies which, unless<br />

of reciprocal impulse, may prove repugnant <strong>and</strong> intolerable<br />

to her; involving moreover the sufferings <strong>and</strong> dangers of<br />

repeated <strong>and</strong> undesired childbearing—the conviction is every<br />

day growing that under no plea or promise can it be<br />

permissible to submit the individuality, either mental or<br />

physical, of the wife, to the will <strong>and</strong> coercion of the husb<strong>and</strong>;<br />

the functions of wifehood <strong>and</strong> motherhood must remain solely<br />

<strong>and</strong> entirely within the wife’s own option. Coercion, like<br />

excess, is in itself a contravention <strong>and</strong> annihilation of the<br />

psychic nature of the sexual relation; since no true affection<br />

or love would either prompt or permit to inflict a grief or an<br />

injustice on a reluctant partner, <strong>and</strong> to submit her thus to the<br />

possibility of undesired maternity is a procedure equally<br />

unjustifiable <strong>and</strong> inhuman to the mother <strong>and</strong> the ‘unwelcome<br />

child’. 4<br />

Such a sympathetic underst<strong>and</strong>ing of the effects of unwanted<br />

sexual intercourse upon women will not be found in<br />

contemporary sex education literature for children. It is a very<br />

clear statement of woman’s right to physical integrity <strong>and</strong> selfdetermination.<br />

Wolstenholme Elmy hoped to relieve some of the misery of<br />

wives caused by ignorance as to what their husb<strong>and</strong>s expected<br />

of their bodies. She was particularly concerned about the concept<br />

of ‘conjugal rights’ which gave the husb<strong>and</strong>s the backing of the<br />

law in requiring sexual use of their wives’ bodies whether they<br />

were willing or not. <strong>The</strong> law allowed wives no redress against<br />

husb<strong>and</strong>s who forced them into sexual intercourse. <strong>The</strong> situation<br />

is no different today as the contemporary feminist ‘Rape in<br />

Marriage’ campaign is seeking to point out. An article in the<br />

Westminster Review entitled ‘Judicial Sex Bias’ by Ignota shows<br />

how Wol stenholme Elmy, along with other women, had been<br />

fighting a long battle to alter the law. Ignota quotes extracts<br />

30

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