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The Spinster and Her Enemies - Feminish

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THE DECLINE OF MILITANT FEMINISM<br />

were not general-purpose feminist organisations. Doughan<br />

suggests that this fragmentation <strong>and</strong> multiplication of women’s<br />

organisations caused feminists to lose sight of the unity of their<br />

campaign <strong>and</strong> ‘weakened their theoretical base’.<br />

<strong>The</strong>re were umbrella feminist organisations in the early 1920s<br />

which were active in much the same areas <strong>and</strong> with the same<br />

tactics, though they were quite separate from one another. <strong>The</strong>se<br />

were the National Union of Societies for Equal Citizenship, the<br />

Women’s Freedom League, the Six Point Group, the National<br />

Council for Women <strong>and</strong> the London <strong>and</strong> National Society for<br />

Women’s Service (later the Fawcett Society). This was different<br />

from contemporary feminism, in which specialist groups see<br />

themselves as a part of a Women’s Liberation Movement rather<br />

than each organisation having to fight each battle independently.<br />

<strong>The</strong>re is still no really adequate explanation as to why feminism<br />

lost its vital spark <strong>and</strong> degenerated into this multiplicity of<br />

fragmented organisations. Doughan directs us, helpfully, to<br />

consider the opposition to feminism in the form of the new<br />

fascists, the Freudians, Lawrence <strong>and</strong> Hemingway, the cult of<br />

machismo combined with increasingly obvious machismo on<br />

the political left, the way in which free love was becoming seen<br />

as progressive, <strong>and</strong> the impact of consumerism <strong>and</strong> press<br />

hositility.<br />

Olive Banks, in her book Faces of Feminism, offers a rather<br />

different explanation of the changing form of feminism. 4 She<br />

describes how ‘welfare feminism’ developed in Britain in the<br />

1920s as it had done in the USA. ‘Welfare feminism’ was<br />

concerned with the relief of poverty, the endowment of<br />

motherhood, <strong>and</strong> the health of children <strong>and</strong> attracted the support<br />

of women from the growing labour movement. A socialist<br />

woman, Wilma Meikle, in her 1916 book Towards a Sane<br />

Feminism, indicated the lines along which this alliance was to<br />

develop. She berated the ‘older’ more ‘ladylike’ feminists for<br />

their lack of enthusiasm for marriage <strong>and</strong> for sex with men.<br />

She described them as: ‘the women who crammed their shelves<br />

with pamphlets on venereal diseases, who suspected all their<br />

male acquaintances of harbouring a venereal taint…who<br />

regarded the majority of men as conscious <strong>and</strong> wilful<br />

oppressors.’ 5 She attacked their concentration on agitating for<br />

the vote <strong>and</strong> explained that feminism’s main task should be to<br />

organise around working women. She argued that agitation for<br />

the vote should be a platform for other reforms <strong>and</strong> it is her<br />

listing of these which shows the alliance between welfare<br />

150

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