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The Rough Guide to Venice and the Veneto

The Rough Guide to Venice and the Veneto

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Campo B<strong>and</strong>iera e Moro<br />

of <strong>the</strong> saint were once brought; o<strong>the</strong>rs link <strong>the</strong> name <strong>to</strong> <strong>the</strong> Greek word for a<br />

main public square, agora, or <strong>to</strong> a choice of old Venetian dialect words – brago<br />

<strong>and</strong> gora (meaning “mud” <strong>and</strong> “backwater”, or bragola, “market square”). <strong>The</strong><br />

origins of <strong>the</strong> church itself are equally disputed – folklore insists that this is<br />

one of <strong>the</strong> city’s oldest, dating back <strong>to</strong> <strong>the</strong> early eighth century, but <strong>the</strong>re’s no<br />

documentary proof of its existence prior <strong>to</strong> 1090.<br />

<strong>The</strong> present structure was begun in 1475, about <strong>the</strong> same time that San<br />

Michele was finished <strong>and</strong> only six years before <strong>the</strong> Miracoli was started,<br />

although <strong>the</strong> simple Gothic building shows no sign of <strong>the</strong> arrival of Renaissance<br />

architecture in <strong>Venice</strong>. However, you can trace <strong>the</strong> development of a<br />

Renaissance aes<strong>the</strong>tic in its best paintings, all of which were created within a<br />

quarter-century of <strong>the</strong> rebuilding: a triptych by Bar<strong>to</strong>lomeo Vivarini, on <strong>the</strong><br />

wall between <strong>the</strong> first <strong>and</strong> second chapels on <strong>the</strong> right (1478); a Resurrection by<br />

Alvise Vivarini, <strong>to</strong> <strong>the</strong> left of <strong>the</strong> sacristy door (1498); <strong>and</strong> two paintings by<br />

Cima da Conegliano – a SS Helen <strong>and</strong> Constantine, <strong>to</strong> <strong>the</strong> right of <strong>the</strong> sacristy<br />

door (1501), <strong>and</strong> a Baptism on <strong>the</strong> high altar (1494). <strong>The</strong> remains of Saint<br />

John <strong>the</strong> Almsgiver, s<strong>to</strong>len from Alex<strong>and</strong>ria in 1247, lie in <strong>the</strong> second chapel<br />

on <strong>the</strong> right, though <strong>the</strong> Venetian church dedicated <strong>to</strong> him – San Giovanni<br />

Elemosinario – is over in <strong>the</strong> Rial<strong>to</strong>. Set in<strong>to</strong> an alcove at <strong>the</strong> west end of <strong>the</strong><br />

left aisle is <strong>the</strong> font in which Vivaldi was baptized for <strong>the</strong> second time, having<br />

been given an emergency baptism at home because it seemed unlikely that he<br />

would survive more than a few hours.<br />

San Martino <strong>and</strong> around<br />

A group of Paduan refugees are said <strong>to</strong> have founded a church on <strong>the</strong> site of<br />

<strong>the</strong> nearby San Martino (Mon–Sat 11am–noon & 5–6.30pm, Sun 10.30am–<br />

12.30pm) in 593, which would give it one of <strong>Venice</strong>’s longest pedigrees;<br />

Sansovino designed <strong>the</strong> present Greek-cross building in around 1540. To get<br />

a decent perusal of Domenico Bruni’s dis<strong>to</strong>rtedly perspectival ceiling painting<br />

(seventeenth-century) you have <strong>to</strong> lie on your back in <strong>the</strong> very middle of<br />

<strong>the</strong> church, more or less where most of Doge Francesco Erizzo (d.1646) is<br />

buried; his heart is in <strong>the</strong> Basilica di San Marco.<br />

eastern castello<br />

|<br />

San Francesco della Vigna <strong>to</strong> <strong>the</strong> waterfront<br />

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