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II. - Schloss Schwetzingen

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nymous author of one garden guidebook put<br />

it in 1830.<br />

The garden of the summer residence in particular,<br />

opened to the public by Carl Theodor<br />

early in his reign, completed despite the<br />

fact that the court had moved to Munich in<br />

the meantime, and further enriched by features<br />

like the mosque and the Temple of Mercury<br />

since then, became a magnet for cultureloving<br />

tourists. In this way, the <strong>Schwetzingen</strong><br />

garden became one of a number of exquisite<br />

European gardens, familiar to the public because<br />

they were open to the public. Versailles<br />

had been publicly accessible in the time of<br />

Louis XIV, the royal gardens at London had<br />

been opened during the 17th century as well;<br />

the rules of conduct for visitors of the Herrenhausen<br />

park date from 1720, those for Charlottenburg<br />

from 1741 and those for Brühl<br />

from 1748. 7<br />

<strong>Schwetzingen</strong> in Travel Literature<br />

Once the electoral residence had been moved<br />

to Munich in 1778, the reasons for visiting<br />

<strong>Schwetzingen</strong> changed. People no longer<br />

came for the sake of the court, but for that of<br />

the fi ne former residence and its beautiful gardens.<br />

The descriptions of the palace and grounds<br />

in visitors’ letters, journals and memoirs grew<br />

longer. Schubart’s enthusiastic response to the<br />

garden was shared by young Friedrich Hölderlin,<br />

who came visiting in the course of his<br />

fi ve-day tour of the Palatinate in the Pentecostal<br />

holidays of 1788. In a letter to his mother<br />

he wrote enthusiastically: “I had to get up at<br />

four o’clock again, and at fi ve I was sitting in<br />

the coach, to the relief of my weary limbs. We<br />

crossed the Rhine again, and a few hours later<br />

we reached the famous electoral pleasure<br />

gardens at <strong>Schwetzingen</strong>. It is no use describing<br />

them. You would have to see the whole<br />

splendour for yourself – the beautiful works<br />

of art, the exquisite paintings, the building,<br />

the water features and so on – if you want to<br />

get an idea of it. I’ll name just one detail. They<br />

7 Clemens Alexander Wimmer, Geschichte der Gartentheorie,<br />

Darmstadt 1989, p. 436.<br />

<strong>II</strong>I. <strong>Schwetzingen</strong> – Historical Context<br />

have a Turkish mosque (a temple) here; some<br />

people might not even notice it among all these<br />

beauties, but I liked it best of them all. The<br />

whole thing is like Hohenheim and the Solitude<br />

taken together, as far as I am concerned.“ 8<br />

If travelling constituted an ideal opportunity<br />

for self-education in the spirit of Enlightenment<br />

and promised a wealth of experiences,<br />

a garden constituted an ideal travelling de-<br />

8 Letter to his mother (Brief an die Mutter aus der Zeit vom<br />

6-15. Juni 1788, Nr. 23). Adolf Beck (ed.), Friedrich Hölderlin,<br />

Sämtliche Werke, Vol. 6: Briefe, Stuttgart 1954, p. 32.<br />

Hölderlin may be referring to the mosque in the garden<br />

of Hohenheim, which was built 1778. Cp. Andrea Berger-<br />

Fix/Klaus Merten, Die Gärten der Herzöge von Württemberg<br />

im 18. Jahrhundert (= exhibition catalogue), Worms 1981.<br />

Catalogue No. 15: Hohenheim mosque.<br />

<strong>II</strong>I.<br />

Fig. 1: Front page of the<br />

guidebook written by Garden<br />

Director Johann Michael Zeyher,<br />

c.1824 (original: <strong>Schloss</strong>bibliothek<br />

<strong>Schwetzingen</strong>).<br />

Fig. 2: Notes about <strong>Schwetzingen</strong><br />

in Leopold Mozart’s<br />

travelling journal (From:<br />

Leopold Pelker 2004, p. 26).<br />

157

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