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II. - Schloss Schwetzingen

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Absolutism and Enlightenment<br />

Elector Carl Theodor chose the so-called<br />

bathhouse, a hermitage in the shape of a<br />

summer house, to be his private refuge. The<br />

linear development, and thus disciplining,<br />

of the surrounding nature by the trellises<br />

of the “water-spouting birds”, is in keeping<br />

with Baroque tradition. The paysage sauvage<br />

depicted by the diorama, on the other hand,<br />

refl ects the longing for an earthly paradise,<br />

an attitude more characteristic of the era of<br />

Enlightenment. The same is exemplifi ed by<br />

the sculptures of the “water-spouting birds”,<br />

illustrating as they do an Aesop fable about<br />

the Humanist ideals of solidarity and human<br />

brotherhood.<br />

The natural theatre, too, shows the infi ltration<br />

of old structures by new ideals. The theatre<br />

was built in 1766, along with its stage backcloth,<br />

a “hill of the muses” surmounted by the<br />

Temple of Apollo, here characterized as the<br />

god of both the arts and the muses. Situated<br />

in the immediate vicinity of the bathhouse,<br />

which was used by Carl Theodor during his<br />

stays at the summer residence from c.1776,<br />

the theatre again suggests the Elector’s identifi<br />

cation with the god, as well as his generous<br />

patronage of the arts and, more generally, the<br />

lively musical “scene” at the Palatine court.<br />

In 1772, a terrace was added at the back of<br />

the stage structure, another indication of<br />

the Elector’s changing world view. Viewed<br />

from here, the structure becomes a temple of<br />

Reason, a sun temple, and Apollo takes on the<br />

aspect of Helios, the sun god. By association,<br />

Carl Theodor now appears as the radiant<br />

fi gure of an enlightened ruler.<br />

The building of the mosque heralds the<br />

– belated – arrival of the Oriental fashion or<br />

turquerie in the garden. The “architectural<br />

view” towards the east in those years, was the<br />

embodiment of a romantic need to project<br />

hopes and desires onto the Orient. However,<br />

this phenomenon also indicates a willingness<br />

to distance oneself from one’s own culture,<br />

to take a critical look through the eyes of<br />

a stranger. The mosque is a statement of<br />

<strong>II</strong>. <strong>Schwetzingen</strong> – A Prince Elector’s Eighteenth-Century Summer Residence<br />

this attitude, and of the values of the Age of<br />

Enlightenment it is based on.<br />

The English Landscape Garden<br />

Friedrich Ludwig von Sckell was the man<br />

responsible for the introduction of the English<br />

gardening style in <strong>Schwetzingen</strong>. The newly<br />

redefi ned relationship between man and<br />

nature took the shape of the “ideal disorder”<br />

of a landscape garden, a utopia suggesting<br />

the earthly paradise. 5 Of course nature is not<br />

really given free rein; rather, it is exalted and<br />

idealized – but the gardener’s arrangements<br />

remain invisible. Critics of the movement<br />

were quick to point out that the attempt to<br />

5 Götz Pochat, Geschichte der Ästhetik und Kunsttheorie – von<br />

der Antike bis zum 19. Jahrhundert, Köln 1986, pp. 376 ff.<br />

<strong>II</strong>.<br />

Fig. 3: “Partie sauvage”, view<br />

towards the Temple of Mercury<br />

(photo: Brähler).<br />

Fig. 4: Roman water tower and<br />

obelisk (photo: Förderer).<br />

83

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