II. - Schloss Schwetzingen
II. - Schloss Schwetzingen
II. - Schloss Schwetzingen
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Absolutism and Enlightenment<br />
Elector Carl Theodor chose the so-called<br />
bathhouse, a hermitage in the shape of a<br />
summer house, to be his private refuge. The<br />
linear development, and thus disciplining,<br />
of the surrounding nature by the trellises<br />
of the “water-spouting birds”, is in keeping<br />
with Baroque tradition. The paysage sauvage<br />
depicted by the diorama, on the other hand,<br />
refl ects the longing for an earthly paradise,<br />
an attitude more characteristic of the era of<br />
Enlightenment. The same is exemplifi ed by<br />
the sculptures of the “water-spouting birds”,<br />
illustrating as they do an Aesop fable about<br />
the Humanist ideals of solidarity and human<br />
brotherhood.<br />
The natural theatre, too, shows the infi ltration<br />
of old structures by new ideals. The theatre<br />
was built in 1766, along with its stage backcloth,<br />
a “hill of the muses” surmounted by the<br />
Temple of Apollo, here characterized as the<br />
god of both the arts and the muses. Situated<br />
in the immediate vicinity of the bathhouse,<br />
which was used by Carl Theodor during his<br />
stays at the summer residence from c.1776,<br />
the theatre again suggests the Elector’s identifi<br />
cation with the god, as well as his generous<br />
patronage of the arts and, more generally, the<br />
lively musical “scene” at the Palatine court.<br />
In 1772, a terrace was added at the back of<br />
the stage structure, another indication of<br />
the Elector’s changing world view. Viewed<br />
from here, the structure becomes a temple of<br />
Reason, a sun temple, and Apollo takes on the<br />
aspect of Helios, the sun god. By association,<br />
Carl Theodor now appears as the radiant<br />
fi gure of an enlightened ruler.<br />
The building of the mosque heralds the<br />
– belated – arrival of the Oriental fashion or<br />
turquerie in the garden. The “architectural<br />
view” towards the east in those years, was the<br />
embodiment of a romantic need to project<br />
hopes and desires onto the Orient. However,<br />
this phenomenon also indicates a willingness<br />
to distance oneself from one’s own culture,<br />
to take a critical look through the eyes of<br />
a stranger. The mosque is a statement of<br />
<strong>II</strong>. <strong>Schwetzingen</strong> – A Prince Elector’s Eighteenth-Century Summer Residence<br />
this attitude, and of the values of the Age of<br />
Enlightenment it is based on.<br />
The English Landscape Garden<br />
Friedrich Ludwig von Sckell was the man<br />
responsible for the introduction of the English<br />
gardening style in <strong>Schwetzingen</strong>. The newly<br />
redefi ned relationship between man and<br />
nature took the shape of the “ideal disorder”<br />
of a landscape garden, a utopia suggesting<br />
the earthly paradise. 5 Of course nature is not<br />
really given free rein; rather, it is exalted and<br />
idealized – but the gardener’s arrangements<br />
remain invisible. Critics of the movement<br />
were quick to point out that the attempt to<br />
5 Götz Pochat, Geschichte der Ästhetik und Kunsttheorie – von<br />
der Antike bis zum 19. Jahrhundert, Köln 1986, pp. 376 ff.<br />
<strong>II</strong>.<br />
Fig. 3: “Partie sauvage”, view<br />
towards the Temple of Mercury<br />
(photo: Brähler).<br />
Fig. 4: Roman water tower and<br />
obelisk (photo: Förderer).<br />
83