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SECTION 1 2 3<br />
EXTREME INEQUALITY<br />
This chapter looks at two economic and political drivers of inequality, which<br />
go a long way towards explaining the extremes we see today. The first is the<br />
rise of an extreme variant of capitalism, known as ‘market fundamentalism’.<br />
The second is the capture of power and influence by economic elites, including<br />
companies, which in turn drives further inequality, as political policies and<br />
public debate are shaped to suit the richest in society instead of benefiting<br />
the majority. Together these two drivers form a dangerous mix that greatly<br />
increases economic inequality.<br />
MARKET FUNDAMENTALISM: A RECIPE<br />
FOR TODAY’S INEQUALITY<br />
‘Just as any revolution eats its children, unchecked market fundamentalism<br />
can devour the social capital essential for the long-term dynamism of<br />
capitalism itself. All ideologies are prone to extremes. Capitalism loses its<br />
sense of moderation when the belief in the power of the market enters the<br />
realm of faith. Market fundamentalism – in the form of light-touch regulation,<br />
the belief that bubbles cannot be identified and that markets always clear<br />
– contributed directly to the financial crisis and the associated erosion<br />
of social capital.’<br />
Mark Carney, Governor of the Bank of England 260<br />
With regulation, capitalism can be a very successful force for equality and<br />
prosperity. Over the last three hundred years, governments have used the<br />
market economy to help bring a dignified life to hundreds of millions of people,<br />
first in Europe and North America, then in Japan, South Korea and other<br />
East Asian countries.<br />
However, left to its own devices, capitalism can be the cause of high levels of<br />
economic inequality. As Thomas Piketty demonstrated in his recent influential<br />
book, Capital in the Twenty-First Century, the market economy tends to<br />
concentrate wealth in the hands of a small minority, causing inequality to rise.<br />
But governments can act to correct this flaw, by placing boundaries on markets<br />
through regulation and taxation. 261<br />
In wealthy societies, for much of the 20 th century, effective mobilization<br />
by working people convinced elites to act on this evident truth, conceding<br />
the need for taxation, regulation and government social spending to keep<br />
inequality within acceptable bounds.<br />
In recent decades however, economic thinking has been dominated by, what<br />
George Soros was the first to call, a ‘market fundamentalist’ approach, which<br />
insists on the opposite: that sustained economic growth comes from leaving<br />
markets to their own devices. A belief in this approach has significantly driven<br />
the rapid rise in income and wealth inequality since 1980.<br />
“<br />
One of the flaws of market<br />
fundamentalism is that it paid<br />
no attention to distribution<br />
of incomes or the notion of<br />
a good or fair society.<br />
JOSEPH STIGLITZ 262<br />
“<br />
When good markets go bad: Liberalization and deregulation<br />
Market fundamentalism increases inequality in two ways: it changes existing<br />
markets to make them more unregulated, driving wealth concentration; and<br />
it extends market mechanisms to ever more areas of human activity, meaning<br />
that disparities of wealth are reflected in increasing areas of human life.<br />
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