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AN AUGURY OF REVOLUTION: THE IRANIAN STUDENT ...

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on six issues. Land reform was one of the most far-reaching and controversial points according<br />

to Iranian students. 134 In addition, women received the right to vote, Iranian forests were<br />

nationalized, and a literacy corps to educate the rural population was created. Two of the points<br />

focused on Iranian factories. Government-owned factories were to be sold to finance the land<br />

reform, and workers were promised a share of industrial profits. Land reform and women’s<br />

suffrage resulted in the alienation of wealthy landowners and the clergy. Urbanization increased<br />

throughout the 1960s and 1970s; the unsuccessful land reform forced many peasants to the cities<br />

which had more opportunities for industrial work after the sale of government-owned factories.<br />

Other points of reform were subsequently added, and while industrialization occurred, there was<br />

little actual political liberalization. 135<br />

The extent to which the reform initiatives were influenced by the United States was well<br />

known amongst circles of Iranian students. President Kennedy, along with national security<br />

advisor and prominent economist Walt Whitman Rostow, played a major role in influencing the<br />

shah’s reforms. Iranian student Payman Piedar later referred to the White Revolution as the<br />

“Kennedy-Rostow Pact.” 136<br />

The reforms, along with the brutal repression of political opposition<br />

led to an escalation in student protests throughout 1963. Referring to the White Revolution, the<br />

ISAUS said that it “was as much a ‘cure’ for the ills of the economy, as two asprins [sic] would<br />

be to a patient suffering from terminal cancer.” 137 In the long run, the White Revolution was one<br />

of the primary factors in fomenting revolutionary sentiment. The shah ultimately fell victim to<br />

an uprising of the new urban class that was led by Muslim leaders. Iran was a rather unique<br />

situation in which religion played a major role in an urban setting. This is partly due to the<br />

134 CISNU, Iranian Peoples’ Movement, 1953-1973, Iran Report, no. 2, June 1974, 15-6.<br />

135 Bill, The Eagle and the Lion, 131-53; Keddie, Modern Iran, 145; Pollack, The Persian Puzzle, 82-6.<br />

136 “Interview with Payman Piedar,” The Northeastern Anarchist, (#10, Spring/Summer 2005),<br />

http://www.nefac.net/node/1731 (accessed on 1 August 2008).<br />

137 CISNU, Iranian Peoples’ Movement, 1953-1973, Iran Report, no. 2, June 1974, 12.<br />

39

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