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AN AUGURY OF REVOLUTION: THE IRANIAN STUDENT ...

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approchement with the Soviet Union and Eastern Europe. 282 These rifts occurred between<br />

nationalists and communists, and between those who favored Soviet-style communism and those<br />

who looked towards China and Cuba for alternatives.<br />

While secular nationalists with strong leftist leanings dominated the Iranian student<br />

movement abroad in the 1960s, moderate Islamists were also developing their own political<br />

philosophies that were strongly influenced by various strains of Marxism. Throughout the<br />

1960s, Islamist Iranian students were developing a “new militant discourse of Islam.” “It was a<br />

strange synthesis of Soviet and Chinese Marxism, the existentialism of Sartre, Kierkegaard, and<br />

Heidegger, and a militant form of traditional Shi’ite Islam.” 283 One of the most prominent was<br />

Ali Shariati. 284<br />

Shariati, a leader of the Iranian opposition movement in Europe, was involved<br />

with the CISNU. He wrote for the Algerian National Liberation Front (FLN). He also translated<br />

Frantz Fanon’s Wretched of the Earth into Persian. 285<br />

In the mid-1960s there were overlapping<br />

interests between many Iranian dissidents with drastically different politics.<br />

Therefore, there was still cooperation between both the secular left and conservative<br />

religious figures such as Ayatollah Khomeini in order to form a broad coalition to oppose the<br />

Pahlavi regime. CISNU International Secretary, Hasan Masali, made a trip to Najaf to speak to<br />

Khomeini in the summer of 1966. While the meeting was cordial, and both groups realized that<br />

they could benefit from the other, the CISNU did not adhere to Islamic precepts, and Khomeini<br />

282 Keddie, Modern Iran: Roots and Results of Revolution, 218-9.<br />

283 Afary and Anderson, Foucault and the Iranian Revolution, 57.<br />

284 For works on Ali Shariati see: Ervand Abrahamian, “ ‘Ali Shari’ati: Ideologue of the Iranian Revolution,”<br />

MERIP Reports, No. 102, Islam and Politics (Jan., 1982), 24-8; Brad Hanson, “The ‘Westoxication of Iran:<br />

Depictions and Reactions of Behrangi, al-e Ahmad, and Shariati, International Journal of Middle East Studies, Vol.<br />

15, No. 1 (Feb., 1983), 1-23; Ali Rahnema, An Islamic Utopian: A Political Biography of Ali Shariati (London: I.B.<br />

Tauris, 1998).<br />

285 Ali Mirepassi, Intellectual Discourse and the Politics of Modernization: Negotiating Modernity in Iran<br />

(Cambridge University Press, 2000), 115.<br />

69

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