FIMA Year Book 2009 - Federation of Islamic Medical Associations
FIMA Year Book 2009 - Federation of Islamic Medical Associations
FIMA Year Book 2009 - Federation of Islamic Medical Associations
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The ConceptReferences:1. Al Kassar, M.O., Al-Manhaj Al Islami Fi TaalimAl. Ulum Al Tibieyyah-Muslim WorldLeague-Makkah, 1984.2. Kasule, OH, <strong>Medical</strong> ethics from Maqasid Al-Shari’ah: presented at the 4th InternationalScientific Convention <strong>of</strong> the <strong>Federation</strong><strong>of</strong> <strong>Islamic</strong> <strong>Medical</strong> <strong>Associations</strong> (<strong>FIMA</strong>)-Amman, Jordan, 15-17 July 2004. http://omarkasule.tripod.com3. Jones J. 1981. Bad Blood, The Tuskegee SyphilisExperiment: A Tragedy <strong>of</strong> Race and Medicine.NY: The Free Press. ISBN0029166764.4. Public Committee Against Torture in Israel.Ticking Bombs. Testimonies <strong>of</strong> torturevictims in Israel. PCATI 2007.5. Kmietowicz Z. Doctors call for head <strong>of</strong> World<strong>Medical</strong> Association to quit as “matter <strong>of</strong>priority”. BMJ <strong>2009</strong>, 338, b2556.6. Summerfield DA. The WMA speaks out on Iranbut not on Israel. Why not?. BMJ <strong>2009</strong>, 339,b4635.7. Marton R. At stake is the reputation <strong>of</strong>international medical ethical codes as asystem that works. BMJ 4 January 2010. www.bmj.com8. Kasule, OH Holistic vs. Biomedical Medicine.Presented at the combined scientificconvention <strong>of</strong> the <strong>Federation</strong> <strong>of</strong> <strong>Islamic</strong><strong>Medical</strong> <strong>Associations</strong> (<strong>FIMA</strong>) and the <strong>Islamic</strong><strong>Medical</strong> Association <strong>of</strong> Malyaisa (IMAM) inSelongor-Malaysia, 4-7 July 2002.9. Al-Faruqi, R.I. Tawhid: Its implications forthought and life Wyncote PA: InternationalInstitute <strong>of</strong> <strong>Islamic</strong> Thought: 1982, p73.10. Sardar, Ziauddin: “<strong>Islamic</strong> Science or Sciencein <strong>Islamic</strong> Policy: What is the Difference?”,Journal <strong>of</strong> <strong>Islamic</strong> Science (Aligarh: TheMuslim Association for the Advancement <strong>of</strong>Science). Jan 1985, vol 1, No 1, P 42.11. The Glorious Qur’an: 21,92.12. Ebrahim, Abul Fadl Mohsin, BiomedicalIssues-<strong>Islamic</strong> Perspectives. Published by:IMA <strong>of</strong> South Africa-Mobeni-South Africa,1988.13. Glorious Qur’an: 51, 20-21.14. Glorious Qur’an: 86, 5.15. Glorious Qur’an: 41,53.16. Glorious Qur’an: 27,88.17. Glorious Qur’an: 7, 185.18. Glorious Qur’an: 51, 56.19. Glorious Qur’an: 3, 191.20. Glorious Qur’an: 35: 28.21. Abu Ghuddah AS, Bohouth Fi Al-Fiqh Al-Tibbi (Studies in <strong>Medical</strong> Jurisprudence).Published by Dar ul Aqsa, Cairo-Egypt 1991.22. Imam Al-Thahabi, Mohammad bin Ahmadbin Othman. Al Tibb Al Nabawi-Mustafa AlBabi Al Halabi, Cairo, 1961.23. Ibn Qudamah, Muhammad Abu Abdullah.Al Mughni. Cairo, Egypt. Maktabat al-Jamhuriyyah al Arabiyyah. 5/298.24. Albar M.A seeking remedy, Abstainingfrom Therapy, Do Not Resuscitate: An<strong>Islamic</strong> Perspective. Presented at the 4thInternational Scientific Convention <strong>of</strong> the<strong>Federation</strong> <strong>of</strong> <strong>Islamic</strong> <strong>Medical</strong> <strong>Associations</strong>( <strong>FIMA</strong> ), Amman-Jordan, 15-17 July 2004.25. Sunan Abi Dawud, op.cit, Kitab Al Tibb, part4, p. 7.26. AlFaruqi, R.I, Islamization <strong>of</strong> knowledge. IIITReston VA, 1982.<strong>FIMA</strong> <strong>Year</strong><strong>Book</strong> <strong>2009</strong>81
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