FIMA Year Book 2009 - Federation of Islamic Medical Associations
FIMA Year Book 2009 - Federation of Islamic Medical Associations
FIMA Year Book 2009 - Federation of Islamic Medical Associations
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Teaching <strong>Medical</strong> Pr<strong>of</strong>essionalismQuranic verse safely kept in his heart.It is manifested in his daily attitudes,actions and practice. Only then will henot lose his bearing as a believer in theOneness <strong>of</strong> Allah. His undivided beliefin Allah as the Supreme Healer will notbe compromised. This is the first stage<strong>of</strong> medical pr<strong>of</strong>essionalism.وَإِذَا مَرِضْ تُ فَهُ وَ يَشْ فِنيِ“When I am ill, it is He (Allah) Whocures me.” (8)This verse is actually a statement <strong>of</strong>tawhid in his pr<strong>of</strong>essional practice.When coupled with the next verse, thebeliever finds a pair <strong>of</strong> Quranic versesthat will strengthen his resolve as abeliever who practices medicine:وَلَوْ جَ عَلْنَاهُ قُرْآنًا أَعْجَ مِيًّا لَّقَالُوا لَوْالَ فُصِّ لَتْ آيَاتُهُأَعْجَ مِيٌّ وَعَرَبِيٌّ ، قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِ فَاءوَالَّذِينَ الَ يُؤْمِنُونَ فِي آذَانِهِ مْ وَقْرٌ وَهُوَ عَلَيْهِ مْ عَمًىأُوْلَئِكَ يُنَادَوْنَ مِن مَّكَ انٍ بَعِيدٍ“Had We sent this as a Qur’an (inthe language) other than Arabic,they would have said: “Why arenot its verses explained in detail?What! (a <strong>Book</strong>) not in Arabic and(a Messenger) an Arab?” Say: “It isa Guide and a Healing to those whobelieve; and for those who believe not,there is a deafness in their ears, andit is blindness in their (eyes); They are(as it were) being called from a placefar distant!”” (9)It is only from here that the studentor practitioner proceeds on to thenext stage <strong>of</strong> pr<strong>of</strong>essionalism – that <strong>of</strong>physical and moral strength, <strong>of</strong> normalphysical health and trustworthiness.قَالَتْ إِحْ دَهُمَا يَأبَتِ اسْ تَأْجِ رْهُ إِنَّ خَ يْرَ مَنْ اسْ تَأجَ رْتَالْقَوِيُّ الْ َمِنيُ“Said one <strong>of</strong> them: “O my father!employ him, surely the best <strong>of</strong> thosethat you can employ is the strong, thetrustworthy one.”” (10)3.4 <strong>Islamic</strong> Code <strong>of</strong> <strong>Medical</strong> EthicsThe medical community within theMuslim Nation (Ummah) has alwaysbeen fortunate for it has never needed togrope in the dark as regards guidelinesand principles <strong>of</strong> medical practice andpr<strong>of</strong>essionalism are concerned. The<strong>Islamic</strong> Organisation <strong>of</strong> <strong>Medical</strong> Sciences’<strong>Islamic</strong> Code <strong>of</strong> <strong>Medical</strong> Ethics (11) standswitness to the untiring efforts <strong>of</strong> theMuslim medical community to alwaysimprove itself and its services. TheCode’s 12 chapters become beacons <strong>of</strong>pr<strong>of</strong>essionalism in a practice that is atonce honourable as it is demanding:• Definition <strong>of</strong> <strong>Islamic</strong> Medicine• Characteristics <strong>of</strong> the doctor• Relationship among doctors• Relationship between the doctorand the patient• Pr<strong>of</strong>essional secrecy• Responsibility <strong>of</strong> the doctor duringwar• Responsibility <strong>of</strong> the doctor• The doctor and the sanctity <strong>of</strong>human life• The doctor and society• The doctor and the development<strong>of</strong> modern medical science• <strong>Medical</strong> education• Oath <strong>of</strong> the Muslim doctor.<strong>FIMA</strong> <strong>Year</strong><strong>Book</strong> <strong>2009</strong>62