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FIMA Year Book 2009 - Federation of Islamic Medical Associations

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Problem Based Learningmain mode <strong>of</strong> instruction, (23)• “PBL Supporting Curriculum”, (23)• Administrative commitment torevision <strong>of</strong> curricula and acceptance<strong>of</strong> financial implications, (24)• Faculty and staff committed andtrained in PBL Instruction, (24,25)• Specially trained PBL Instructors, (26)PBL In <strong>Islamic</strong> <strong>Medical</strong> Instruction, IMI<strong>Islamic</strong> <strong>Medical</strong> Education, IMI, isa relatively new term introduced inthe 1980’s and presented as a viableconcept in <strong>Medical</strong> Education inFirst International <strong>Islamic</strong> MedicineConference in Kuwait, (27) . <strong>Islamic</strong>Medicine was the original term used inKuwait at that time and was acceptedgenerally to embody the ethical andmedical conduct <strong>of</strong> a Muslim Physician.<strong>Islamic</strong> Medicine can only result fromprovision <strong>of</strong> <strong>Islamic</strong> <strong>Medical</strong> Education.As a logical step in reverse engineering<strong>of</strong> the term <strong>Islamic</strong> Medicine, we findthat in order to have a system <strong>of</strong> <strong>Islamic</strong><strong>Medical</strong> Education, we have to devise aschool <strong>of</strong> <strong>Islamic</strong> <strong>Medical</strong> Instruction.The aims and objectives, curriculardesign and assignment <strong>of</strong> modes <strong>of</strong>information transfer; all form parts <strong>of</strong>this greater whole.As already identified above, an integratedmedical curriculum is a pre-requisitefor institution <strong>of</strong> PBL, (23) . In case <strong>of</strong> IMIthis integration will not only bind thesciences together but it will also bringrelevant principals <strong>of</strong> <strong>Islamic</strong> <strong>Medical</strong>Ethics and references from <strong>Islamic</strong><strong>Medical</strong> History into play. The resultingcurriculum will be a vibrant and richtapestry <strong>of</strong> pure sciences, Humanora,<strong>Islamic</strong> and general medical ethics andlearning in <strong>Islamic</strong> medical historyand civilization. PBL or the proposed<strong>Islamic</strong> PBL can only then be institutedin a medical institution possessing sucha curriculum. Few successful examplescan be quoted about such endeavorsin <strong>Islamic</strong> <strong>Medical</strong> CurriculumDevelopment. After an exhaustivereview, one can quote the example <strong>of</strong>International <strong>Islamic</strong> University <strong>of</strong>Malaysia. This curriculum is pioneeredby the Faculty <strong>of</strong> Medicine under Dr.Omar Hasan Kasule, Sr in 1997, (27)Dr. Omar Hasan Kasule, Sr. in a paperpresented to the first International<strong>Islamic</strong> Medicine Conference,Kuwait (Kasule 1980) argued that <strong>Islamic</strong>medicine can be defined only as valuesand ethics and not as any specific medicalprocedures or therapeutic agents. Thisdefinition allows <strong>Islamic</strong> medicine tobe a universal all-embracing conceptthat has no specific or particular timespacecharacteristics. A definition basedonly on values is however too generalto be useful operationally. Values canbe very subjective and difficult to defineexactly. An excerpt from Dr. Omar HasanKasule’s paper is given here for betterunderstanding <strong>of</strong> the concept <strong>of</strong> IMI.“There is an argument that you canget to <strong>Islamic</strong> medicine by ‘Islamizing”the physician especially duringtraining. Then you are sure that hisresearch, work and practice will bein conformity with the teachings<strong>of</strong> Islam. Naqib (1984) proposed acomplete <strong>Islamic</strong>ally-based education<strong>FIMA</strong> <strong>Year</strong><strong>Book</strong> <strong>2009</strong>51

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