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FIMA Year Book 2009 - Federation of Islamic Medical Associations

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Editoriala moral endeavor that requires a rigorous application <strong>of</strong> behavioral and ethicalstandards in addition to the scientific training. He defines pr<strong>of</strong>essionalismto include dedication, respect, compassion, empathy, honesty, altruism,responsibility, integrity, self respect, magnanimity, and accountability.The author believes that most <strong>of</strong> these characters are embedded in theQur’anic teachings . These principles as well as the <strong>Islamic</strong> teachings couldbe incorporated in the student- centered approach <strong>of</strong> learning. Dr Shaharombelieves so strongly in this aspect <strong>of</strong> <strong>Islamic</strong> medical education that if thisprogram is instituted in the early college years, students who are unwilling tobe properly educated can be identified. They need to be counseled .If they showno signs <strong>of</strong> improvement, they should be guided to leave medicine as a career.Dr Osman expands on this concept . He describes its implimentation atthe Kulliyyah <strong>of</strong> Medicine at IIUM.A specifically designed module in medicalpr<strong>of</strong>essionalism and proper physician etiquette has been organized for thirdyear medical students prior to their first encounter with patients. This moduleteaches four attributes: expertise, ethics, communication, and compassion.It incorporates <strong>Islamic</strong> values and practice <strong>of</strong> <strong>Islamic</strong> culture as the propergreeting(giving salam), and observing good Akhlaq (manners). In addition, todidactic teaching, a workshop is organized which incorporates case studiesthat represent the following themes: appearance and composure, examination<strong>of</strong> a patient <strong>of</strong> the opposite sex, medical confidentiality, verbal consent, refusal<strong>of</strong> treatment at own risk discharge, breaking bad news, and making Du’a beforeprocedures .Drs Hassan, Khan, and Abdul Rahman discuss “Muslim Contribution toResearch, Past, Present, and Future”. They describe how <strong>Islamic</strong> teachingsand the environment in which they lived sparked the pursuit <strong>of</strong> learning andresearch by scientists <strong>of</strong> the early <strong>Islamic</strong> period, how the Muslim physiciansand scientists established centers <strong>of</strong> learning all over the Muslim World, andhow the Arabic language became the language <strong>of</strong> learning. The authors describethe establishment <strong>of</strong> libraries, medical schools, and a system <strong>of</strong> formal medicaleducation primarily through apprenticeships. This <strong>Islamic</strong> civilization spannedclose to 1000 years. Then they discuss the factors that led to the decline <strong>of</strong><strong>Islamic</strong> civilization/science. We are now lagging behind other nations in scientificoutput. The authors report that the number <strong>of</strong> cited publications from sixMuslim countries : Indonesia, Pakistan, Egypt, Iran, Saudi Arabia, and Malaysiato be miniscule compared to the developed countries. Although the output hastripled from 2005 to <strong>2009</strong>, the authors state that is not good enough as theoutput has increased during the same period six fold from the Netherland, andnine-fold from Israel. Muslim countries do not provide the proper environmentfor science to flourish. Muslim scientists have to move to the West to pursuetheir academic careers. Many <strong>of</strong> them excel in their fields and become world<strong>FIMA</strong> <strong>Year</strong><strong>Book</strong> <strong>2009</strong>XI

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