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FIMA Year Book 2009 - Federation of Islamic Medical Associations

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Ethical Issuesmake him a living example <strong>of</strong> all thathis Creator loves, free from all thatAllah hates, well saturated with the love<strong>of</strong> Almighty Allah, <strong>of</strong> people and <strong>of</strong>knowledge. (16)There is not a better way to translatethe theoretical aspects <strong>of</strong> medical ethicsthan to prepare an ethically motivateddoctor. <strong>Medical</strong> ethics is not an essentialpart <strong>of</strong> medical curricula <strong>of</strong> most <strong>of</strong>the universities and medical schools.The learning behaviors and modalities<strong>of</strong> imparting medical educationneed certain ethical boundaries.These ethical boundaries are verywell drawn by the <strong>Islamic</strong> educationsystem. In the framework <strong>of</strong> goodeducational methodologies, certainresponsibilities lie on the educationalsystem, curriculum, teachers,students, learning environmentand pedagogical methodologies.This list is never exhausted andneeds continuous upgradationand modification according to theemerging requirements. Teachingand training <strong>of</strong> medical students toupbring good Muslim doctors is theprime responsibility <strong>of</strong> all those whoare involved in medical educationprograms and their implementation.The knowledge and expertise whicha Muslim medical practitioner oracademician acquires is a bounty <strong>of</strong>Allah (SWT) and he/she will be askedabout all bounties bestowed to him/her. Imparting obsolete knowledge andtraining doctors through outmodedmethodology does not match thedemands <strong>of</strong> taqwa (God fearing).Achieving excellence in academia isthe prime responsibility <strong>of</strong> a Muslimmedical teacher. “The reward <strong>of</strong> everyexcellence is excellence” (17) Inferiorquality <strong>of</strong> medical training andeducation at under or postgraduatelevels is a deviation from <strong>Islamic</strong>teachings. In the history <strong>of</strong> Islam,Muslim medical teachers always kepttheir students with them during theirpractice hours. They used to learn andacquire the behaviors <strong>of</strong> their teachersand used to follow what they learndirectly from their teachers. At thesame time they were researchers andinnovators thus contributing directlyto the progress <strong>of</strong> medical knowledgeand expertise. Ethical dimensions <strong>of</strong>medical education commence rightfrom the time <strong>of</strong> selection <strong>of</strong> thestudents to train them as medicaldoctor or for post graduate residencyprograms.The selection criteria in <strong>Medical</strong>SchoolThe selection and training <strong>of</strong> medicalstudents should emphasize serviceswithin the <strong>Islamic</strong> system <strong>of</strong> mutualsocial support. During the selectionprocess the main emphasis shouldbe that we are selecting leaders <strong>of</strong>the future, whose moral values andattitudes should be a role model for thesociety. A medical institution shouldaim to train physicians who must beable to conduct research to extend thefrontiers <strong>of</strong> knowledge. The process<strong>of</strong> training at undergraduate and postgraduate levels must motivate the<strong>FIMA</strong> <strong>Year</strong><strong>Book</strong> <strong>2009</strong>87

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