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FIMA Year Book 2009 - Federation of Islamic Medical Associations

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Ethical Issuesother sexually transmitted diseases aswell as the rapidly increasing diseaseslike cancer, cardiovascular, respiratory,digestive and other diseases should alsobe included. The <strong>Islamic</strong> life style and itsrole in the prevention <strong>of</strong> cardiovascularand other diseases should be part <strong>of</strong>the curriculum, as well as the effect <strong>of</strong>prohibited food, intoxicants, and thedifferent food ingredients on humanhealth and behavior. The <strong>Islamic</strong>perspective in neurosciences, obstetricsand gynecology, human reproduction,sex education for Muslim youth andtheir parents should also be included,The <strong>Islamic</strong> perspective on geriatrics,health promotion through life styles,the Amman Declaration, WHOcommunity health guidelines shouldbe also included, The <strong>Islamic</strong> rulingon smoking, the <strong>Islamic</strong> perspectiveon environmental health, should allbe part <strong>of</strong> the curriculum. <strong>Medical</strong>school curricula should comprise theteaching and study <strong>of</strong> the “<strong>Islamic</strong>Code <strong>of</strong> <strong>Medical</strong> Ethics”. <strong>Medical</strong>School curricula should emphasize thatmedicine is worship both as an approachto belief by contemplation on the signs<strong>of</strong> God, as well as from the appliedaspect by helping man in distress.<strong>Medical</strong> school curricula should includethe teaching <strong>of</strong> matters <strong>of</strong> jurisprudenceand worship pertaining to or influencedby various health aspects and problems,as well as <strong>of</strong> Fiqh (Jurisprudence) rulespertaining to medical practice, researchand development.A curriculum is never comprehensiveand up to the mark if it is lacking basicethical issues pertaining to medicalpractice with special reference to faithand knowledge <strong>of</strong> the practice <strong>of</strong> faith.The issues <strong>of</strong> pr<strong>of</strong>essional ethics needto be included in basic as well as inclinical sciences. Moreover a holisticcurriculum must include the core<strong>Islamic</strong> references, history <strong>of</strong> <strong>Islamic</strong>medicine, contribution <strong>of</strong> Muslimscholars in research and development<strong>of</strong> medical knowledge and expertise,as well as health guidelines from theQur’an and the Sunnah <strong>of</strong> the Prophet(PBUH). Ethical values speciallyemphasized in Qur’an and Sunnah <strong>of</strong>our Prophet, rights <strong>of</strong> the sick personin particular and human rights asdescribed in Qur’an, Hadith and <strong>Islamic</strong>literature should be stressed. <strong>Medical</strong>school curricula should familiarizethe student with the medical and otherscientific heritage <strong>of</strong> the era <strong>of</strong> <strong>Islamic</strong>civilization, the factors underlying therise <strong>of</strong> Muslim civilization, those thatlead to its eclipse, and the way(s) to itsrevival. (23)<strong>Medical</strong> curriculum must also meetthe requirements <strong>of</strong> the society. Thecurriculum must address the commonproblems <strong>of</strong> the society and must notbe adopted as such cooked by theWestern institutions for their own use.The stimulation for research based onloco-regional issues and issues <strong>of</strong> theMuslim Ummah must be includedin the curriculum. Thus at all levels<strong>of</strong> the physician training, the aim <strong>of</strong>acquisition <strong>of</strong> values, attitudes, andethics must be existing. At the nationallevel, training <strong>of</strong> both Muslim and<strong>FIMA</strong> <strong>Year</strong><strong>Book</strong> <strong>2009</strong>89

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