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FIMA Year Book 2009 - Federation of Islamic Medical Associations

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Ethical IssuesIn order to achieve this high rank,there are prerequisites for the scholar <strong>of</strong>knowledge to fulfill, the most important<strong>of</strong> which is for his knowledge to beintended for the pleasure <strong>of</strong> Allahand for the best interest <strong>of</strong> Islam andhumanity.If the duties <strong>of</strong> religious observancehave maximum limits to attaincompleteness, seeking knowledge,on the other hand, has no limits, andextends into man’s entire life. TheProphet (PBUH) said; “The faithful willnever be fully satisfied <strong>of</strong> the good hehears, until his final goal is paradise.” (40) .If knowledge is related to the healthand safety <strong>of</strong> Muslim Ummah, andhumanity at large, as well as preservingthe aims <strong>of</strong> <strong>Islamic</strong> legislations, as suchis the case in medical sciences, thenperfecting and becoming advancedin such sciences is more <strong>of</strong> a priorityand a duty. In this contexts, acquiringmedical knowledge is necessary fromMuslim or non Muslim countries. Inacquiring such knowledge a Muslimdoctor must adhere with the massage<strong>of</strong> Islam and divine guidelines. (44)The doctor must seek and advance hisknowledge until the end <strong>of</strong> his life. Hemust be a source <strong>of</strong> inspiration for thecoming generations. He must alwaysand persistently explore new andbetter diagnostic and therapeutic toolsfor his time and times to come. Hisadditions in knowledge and expertisewould then be a running charity tobe rewarded for, even after his death.The concept <strong>of</strong> <strong>Islamic</strong> message shouldbe acknowledged by every scholar<strong>of</strong> medicine. He/she has to seekknowledge for the cause <strong>of</strong> Allah, withno regard to achieving material welfareor distinguished social status. But ifhe/she intends to study medicine forthe sake <strong>of</strong> mean ephemeral worldlyaims, the Prophet (PBUH) warns himin the hadith narrated by Abu Huraira;“Whoever learns a knowledge, that <strong>of</strong>which Allah’s sight would be sought, toseek a worldly benefit, will never find thefragrance <strong>of</strong> paradise on Doomsday.” (42) .Acquiring knowledge and practicingmedicine should entirely be to pleaseAllah and for the cause <strong>of</strong> Islam thoughthe byproduct could be earning orstatus but these should not be the majoraim <strong>of</strong> a Muslim doctor. And thereforeacquiring knowledge raises the degrees<strong>of</strong> people to the highest ranks <strong>of</strong> faith,righteous work and Jihad (holy cause).Allah says; “We gave (in the past)knowledge to Dawod and Solaiman:And they both said: “Praise be to Allah,Who has favored us above many <strong>of</strong> hisservants who believe!””And Solaimanwas Dawod’s’ heir. He said: “O ye people!We have been taught the speech <strong>of</strong>birds, and on us has been bestowed (alittle) <strong>of</strong> all things: this is indeed Gracemanifest”(from Allah) (43) .It is therefore required to achieve thishigh rank, and all those prerequisitesfor the scholar <strong>of</strong> knowledge. A Muslimdoctor is aware that he has to make acontinuous research and enhance hisdiagnostic and therapeutic skills to findout the treatment <strong>of</strong> all those incurableconditions as an application <strong>of</strong> theProphet’s saying; “Seek remedy for<strong>FIMA</strong> <strong>Year</strong><strong>Book</strong> <strong>2009</strong>96

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