FIMA Year Book 2009 - Federation of Islamic Medical Associations
FIMA Year Book 2009 - Federation of Islamic Medical Associations
FIMA Year Book 2009 - Federation of Islamic Medical Associations
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Inculcating <strong>Islamic</strong> Inputis the last revealed book from God andit verifies all the previous revealedHoly <strong>Book</strong>s So it is very logical toquote from the latest edition <strong>of</strong> a bookinstead <strong>of</strong> some old edition as it coversall the previous books and hence gives aholistic approach to spirituality.In the Qur’an it is stated :`“And this is a blessed scripture which Wehave revealed, confirming that which(was revealed) before it, that you maywarn the Mother <strong>of</strong> Villages and thosearound it. Those who believe in theHereafter believe herein, and they arecareful <strong>of</strong> their worship” (16)`And this Quran is not such as could everbe invented in despite <strong>of</strong> Allah; but it is aconfirmation <strong>of</strong> that which was before itand an exposition <strong>of</strong> that which is decreedfor mankind - Therein is no doubt - fromthe Lord <strong>of</strong> the Worlds.` (17) .It can be concluded that spirituality andreligion are not necessarily different asshown in the equation below:Spirituality = Divine Guidance = Religion ORSpirituality = ReligionAs mentioned earlier, <strong>Islamic</strong> inputwill provide appropriate attitude andIstiqamah. In addition to this, theinculcation <strong>of</strong> <strong>Islamic</strong> input will alsohelp students to understand their roleand to identify appropriate behaviorexpected in the healing process. TheQur’an states:“Now when hurt touches a man he criesunto Us, and afterward when We havegranted him a boon from Us, he saith:only by force <strong>of</strong> knowledge I obtained it.Nay, but it is a test. But most <strong>of</strong> themknow not.” (18)Current affective domain models mainlycover those aspects that are concernedwith dealing with the patient or inother words pr<strong>of</strong>essionalism. <strong>Islamic</strong>input covers all these aspects relatedto the pr<strong>of</strong>essionalism and in additionprovides a holistic approach to thepatient, his family, his understanding <strong>of</strong>disease and healing process and aboveall, the value <strong>of</strong> divinity. This holisticapproach brings doctor and patientclose to God and helps them in makingdecisions and accepting outcomes.The philosophy <strong>of</strong> <strong>Islamic</strong> Medicine:Before inculcating the <strong>Islamic</strong> input itis wise to understand the philosophy<strong>of</strong> <strong>Islamic</strong> medicine to appreciate thedifference between Modern medicineand <strong>Islamic</strong> medicine and to establishwhether there are any major differencesbetween the two. Islam gives guidancefor all aspects <strong>of</strong> human life includingpersonal affairs, social, political,financial, marital, religious, health andillness issues, etc. Careful analysis <strong>of</strong>the Qur’anic verses provides divineguidance related to the philosophy <strong>of</strong>medicine and this will further help us todecide which is the better philosophicalapproach to medicine.<strong>Islamic</strong> medicine as described in theQur’an has two components:1. Physical component and2. Spiritual component.The physical component is described by<strong>FIMA</strong> <strong>Year</strong><strong>Book</strong> <strong>2009</strong>33