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The-Tibetan-Book-of-Living-and-Dying

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BARDOS AND OTHER REALITIES 111acquainted <strong>and</strong> really familiar with the nature <strong>of</strong> mind in yourlifetime through spiritual practice. And this is why, rather surprisingly,it is said in our tradition that a person who is liberatedat the moment <strong>of</strong> death is considered to be liberated inthis lifetime, <strong>and</strong> not in one <strong>of</strong> the bardo states after death; forit is within this lifetime that the essential recognition <strong>of</strong> theClear Light has taken place <strong>and</strong> been established. This is a crucialpoint to underst<strong>and</strong>.OTHER REALITIESI have said that the bardos are opportunities, but what is itexactly about the bardos that makes it possible for us to seizethe opportunities they <strong>of</strong>fer? <strong>The</strong> answer is simple: <strong>The</strong>y areall different states, <strong>and</strong> different realities, <strong>of</strong> mind.In the Buddhist training we prepare, through meditation, todiscover precisely the various interrelated aspects <strong>of</strong> mind, <strong>and</strong>to skillfully enter different levels <strong>of</strong> consciousness. <strong>The</strong>re is adistinct <strong>and</strong> exact relation between the bardo states <strong>and</strong> thelevels <strong>of</strong> consciousness we experience throughout the cycle <strong>of</strong>life <strong>and</strong> death. So as we move from one bardo to another,both in life <strong>and</strong> death, there is a corresponding change in consciousnesswhich, through spiritual practice, we can intimatelyacquaint ourselves with, <strong>and</strong> come, in the end, completely tocomprehend.Since the process that unfolds in the bardos <strong>of</strong> death isembedded in the depths <strong>of</strong> our mind, it manifests in life alsoat many levels. <strong>The</strong>re is, for example, a vivid correspondencebetween the degrees in subtlety <strong>of</strong> consciousness we movethrough in sleep <strong>and</strong> dream, <strong>and</strong> the three bardos associatedwith death:• Going to sleep is similar to the bardo <strong>of</strong> dying, where theelements <strong>and</strong> thought processes dissolve, opening into theexperience <strong>of</strong> the Ground Luminosity.• Dreaming is akin to the bardo <strong>of</strong> becoming, the intermediatestate where you have a clairvoyant <strong>and</strong> highly mobile"mental body" that goes through all kinds <strong>of</strong> experiences. Inthe dream state too we have a similar kind <strong>of</strong> body, thedream body, in which we undergo all the experiences <strong>of</strong>dream life.• In between the bardo <strong>of</strong> dying <strong>and</strong> the bardo <strong>of</strong> becomingis a very special state <strong>of</strong> luminosity or Clear Light called, asI have said, the "bardo <strong>of</strong> dharmata." This is an experience

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