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The-Tibetan-Book-of-Living-and-Dying

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308 THE TIBETAN BOOK OF LIVING AND DYINGwere encouraged to practice together <strong>and</strong> to say, as much aspossible, a mantra such as: OM MANI PADME HUM. This issomething that everyone in Tibet could do <strong>and</strong> knew woulddefinitely help the dead person, <strong>and</strong> which inspired them allto an act <strong>of</strong> fervent communal prayer.<strong>The</strong> clairvoyance <strong>of</strong> the dead person in the bardo <strong>of</strong> becomingis also what makes the practice done by a master or experiencedspiritual practitioner on his or her behalf <strong>of</strong> such exceptionalbenefit.What a master does is to rest in the primordial state <strong>of</strong>Rigpa, the nature <strong>of</strong> mind, <strong>and</strong> invoke the mental body <strong>of</strong> thedead person roaming in the bardo <strong>of</strong> becoming. When themental body comes into the master's presence, through thepower <strong>of</strong> meditation, he or she can point out the essentialnature <strong>of</strong> Rigpa. Through the power <strong>of</strong> its clairvoyance, thebardo being then can see directly into the master's wisdommind, <strong>and</strong> so there <strong>and</strong> then be introduced to the nature <strong>of</strong>mind <strong>and</strong> be liberated.Whatever practice an ordinary practitioner can do as wellfor a close friend who has died can, for the same reason, be <strong>of</strong>enormous help. You might do the practice, for example, <strong>of</strong> theHundred Peaceful <strong>and</strong> Wrathful Deities associated with the<strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead, or you might simply rest in a steadystate <strong>of</strong> compassion; especially if you then invoke the deadperson <strong>and</strong> invite him or her into the heart-core <strong>of</strong> your practice,it can be <strong>of</strong> immense benefit.Whenever Buddhist practitioners die we inform their master,all their spiritual teachers, <strong>and</strong> their spiritual friends, so they canimmediately start practicing for them. Usually I collect thenames <strong>of</strong> people who have died, <strong>and</strong> send them to great mastersI know in India <strong>and</strong> the Himalayas. Every few weeks theywill include them in a purification practice, <strong>and</strong> once a year in aten-day intensive group practice in the monasteries. 3TIBETAN BUDDHIST PRACTICES FOR THE DEAD1. <strong>The</strong> <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the DeadIn Tibet, once the phowa practice has been done for thedying person, the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead is read repeatedly<strong>and</strong> the practices associated with it are done. In eastern Tibetwe used to have a tradition <strong>of</strong> reading the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the

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