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The-Tibetan-Book-of-Living-and-Dying

The-Tibetan-Book-of-Living-and-Dying

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FIFTEEN<strong>The</strong> Process <strong>of</strong> <strong>Dying</strong>IN THE WORDS OF PADMASAMBHAVA:Human beings face two causes <strong>of</strong> death: untimely death <strong>and</strong> deathdue to the exhaustion <strong>of</strong> their natural life span. Untimely deathcan be averted through the methods taught for prolonging life.However, when the cause <strong>of</strong> death is the exhaustion <strong>of</strong> the naturallife span, you are like a lamp which has run out <strong>of</strong> oil. <strong>The</strong>reis no way <strong>of</strong> averting death by cheating it; you have to getready to go.Let us look now at the two causes <strong>of</strong> death: the exhaustion<strong>of</strong> our natural life span, <strong>and</strong> an obstacle or accident that bringsour life to an untimely end.THE EXHAUSTION OF OUR LIFE SPANBecause <strong>of</strong> our karma, we all have a certain lifespan; <strong>and</strong>when it is exhausted, it is extremely difficult to prolong ourlives. However, a person who has perfected the advancedpractices <strong>of</strong> yoga can overcome even this limit, <strong>and</strong> actuallylengthen his or her life. <strong>The</strong>re is a tradition that sometimesmasters will be told by their teachers the length <strong>of</strong> their lifespan. Yet they know that through the strength <strong>of</strong> their ownpractice, the purity <strong>of</strong> their link with their students <strong>and</strong> theirpractice, <strong>and</strong> the benefit <strong>of</strong> their work, they can live longer.My master told Dilgo Khyentse Rinpoche he would live to theage <strong>of</strong> eighty, but beyond that depended on his own practice;he lived into his eighty-second year. Dudjom Rinpoche wastold he had a lifespan <strong>of</strong> seventy-three, but he lived until theage <strong>of</strong> eighty-two.248

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