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The-Tibetan-Book-of-Living-and-Dying

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320 THE TIBETAN BOOK OF LIVING AND DYINGYou may even come to feel mysteriously grateful towardyour suffering, because it gives you such an opportunity <strong>of</strong>working through it <strong>and</strong> transforming it. Without it you wouldnever have been able to discover that hidden in the nature <strong>and</strong>depths <strong>of</strong> suffering is a treasure <strong>of</strong> bliss. <strong>The</strong> times when youare suffering can be those when you are most open, <strong>and</strong>where you are extremely vulnerable can be where your greateststrength really lies.Say to yourself then: "I am not going to run away from thissuffering. I want to use it in the best <strong>and</strong> richest way I can, sothat I can become more compassionate <strong>and</strong> more helpful toothers." Suffering, after all, can teach us about compassion. Ifyou suffer you will know how it is when others suffer. And ifyou are in a position to help others, it is through your sufferingthat you will find the underst<strong>and</strong>ing <strong>and</strong> compassion to do so.So whatever you do, don't shut <strong>of</strong>f your pain; accept yourpain <strong>and</strong> remain vulnerable. However desperate you become,accept your pain as it is, because it is in fact trying to h<strong>and</strong>you a priceless gift: the chance <strong>of</strong> discovering, through spiritualpractice, what lies behind sorrow. "Grief," Rumi wrote, "canbe the garden <strong>of</strong> compassion." If you keep your heart openthrough everything, your pain can become your greatest allyin your life's search for love <strong>and</strong> wisdom.And don't we know, only too well, that protection frompain doesn't work, <strong>and</strong> that when we try to defend ourselvesfrom suffering, we only suffer more <strong>and</strong> don't learn what wecan from the experience? As Rilke wrote, the protected heartthat is "never exposed to loss, innocent <strong>and</strong> secure, cannotknow tenderness; only the won-back heart can ever be satisfied:free, through all it has given up, to rejoice in itsmastery." 8ENDING GRIEF AND LEARNING THROUGH GRIEFWhen you are overwhelmed by your suffering, try toinspire yourself in one <strong>of</strong> those many ways I mentioned whenI spoke <strong>of</strong> meditation practice in Chapter 5, "Bringing theMind Home." One <strong>of</strong> the most powerful methods I havefound to soothe <strong>and</strong> dissolve sorrow is to go into nature, <strong>and</strong>especially to st<strong>and</strong> <strong>and</strong> contemplate by a waterfall, <strong>and</strong> letyour tears <strong>and</strong> grief pour out <strong>of</strong> you <strong>and</strong> purify you, like thewater flowing down. Or you could read a moving text onimpermanence or sorrow, <strong>and</strong> let its wisdom bring you solace.To accept <strong>and</strong> end grief is possible. One way that many

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