12.07.2015 Views

The-Tibetan-Book-of-Living-and-Dying

The-Tibetan-Book-of-Living-and-Dying

The-Tibetan-Book-of-Living-and-Dying

SHOW MORE
SHOW LESS
  • No tags were found...

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

XFOREWORD<strong>The</strong> actual point <strong>of</strong> death is also when the most pr<strong>of</strong>ound<strong>and</strong> beneficial inner experiences can come about Throughrepeated acquaintance with the processes <strong>of</strong> death in meditation,an accomplished meditator can use his or her actual deathto gain great spiritual realization. This is why experienced practitionersengage in meditative practices as they pass away Anindication <strong>of</strong> their attainment is that <strong>of</strong>ten their bodies do notbegin to decay until long after they are clinically dead.No less significant than preparing for our own death ishelping others to die well. As a newborn baby each <strong>of</strong> us washelpless <strong>and</strong>, without the care <strong>and</strong> kindness we received then,we would not have survived. Because the dying also areunable to help themselves, we should relieve them <strong>of</strong> discomfort<strong>and</strong> anxiety, <strong>and</strong> assist them, as far as we can, to die withcomposure.Here the most important point is to avoid anything whichwill cause the dying person's mind to become more disturbedthan it may already be. Our prime aim in helping a dying personis to put them at ease, <strong>and</strong> there are many ways <strong>of</strong> doingthis. A dying person who is familiar with spiritual practicemay be encouraged <strong>and</strong> inspired if they are reminded <strong>of</strong> it,but even kindly reassurance on our part can engender a peaceful,relaxed attitude in the dying person's mind.Death <strong>and</strong> <strong>Dying</strong> provide a meeting point between the<strong>Tibetan</strong> Buddhist <strong>and</strong> modern scientific traditions. I believeboth have a great deal to contribute to each other on the level<strong>of</strong> underst<strong>and</strong>ing <strong>and</strong> <strong>of</strong> practical benefit. Sogyal Rinpoche isespecially well placed to facilitate this meeting; having beenborn <strong>and</strong> brought up in the <strong>Tibetan</strong> tradition, he has receivedinstructions from some <strong>of</strong> our greatest Lamas. Having alsobenefitted from a moden education <strong>and</strong> lived <strong>and</strong> worked asa teacher for many years in the West, he has become wellacquainted with Western ways <strong>of</strong> thought.This book <strong>of</strong>fers readers not just a theoretical account <strong>of</strong>death <strong>and</strong> dying, but also practical measures for underst<strong>and</strong>ing,<strong>and</strong> for preparing themselves <strong>and</strong> others in a calm <strong>and</strong> fulfillingway.June 2, 1992<strong>The</strong> Dalai Lama

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!