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Making of a German Constitution : a Slow Revolution

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–3–Images <strong>of</strong> the GemeinwesenThe <strong>German</strong>ists and the Growth <strong>of</strong>Customary Law <strong>Constitution</strong>alismMy purpose is in equal measure a practical one, for what could be more practical thanawakening a feeling for the Fatherland in so far as I succeed in capturing your attentionand putting into your hands old or misplaced keys ... which can disclose the basis <strong>of</strong><strong>German</strong> law. In doing so, much material must be adduced which concerns the language,poetry, and religion <strong>of</strong> former times. 1 —Jacob Grimm, University <strong>of</strong> Berlin, 1841The oldest law <strong>of</strong> Rome, as among all nations, was founded on the common understandingand consent <strong>of</strong> the people ... and this we are accustomed to call the consuetudinarylaw. The changed political relations <strong>of</strong> the different orders <strong>of</strong> society, and not discontentwith this condition <strong>of</strong> law, occasioned, at a very early period, a grand fundamental ordinance,which besides the constitution <strong>of</strong> the state, contained a great part <strong>of</strong> the old customs.In this sense, the Twelve Tables preserved the original principles <strong>of</strong> the civil law,and such continued to be their character until the time <strong>of</strong> Justinian. 2—Friedrich Karl von Savigny, 1815The theory <strong>of</strong> legislative revolution emerged from the debates <strong>of</strong> 1814 and 1815 asa programme for constitutional transformation. While this programmatic approachto political revision had broad support in liberal circles, it nevertheless still had tobe effected, and, in the technical language <strong>of</strong> law, the data for the system had to bediscovered. In the first phase, which spanned the years between 1815 through 1846,the progressive jurisprudence Savigny had called for focused on recovering the datafor a system, namely, the vaterländisches Recht. This was, <strong>of</strong> course, the politicalelement, and what Grimm, in his lecture at the University <strong>of</strong> Berlin, referred to as‘old or misplaced keys’. 3 As noted above, Savigny also did not fail to point out tothe readers <strong>of</strong> his Geschichte des römischen Rechts im Mittelalter (1815) the politicalimportance <strong>of</strong> customary law. Relying, again, on classical references to communicatecontemporary political mobilization, he reminded his readers that during ‘the

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