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Making of a German Constitution : a Slow Revolution

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Images <strong>of</strong> the Gemeinwesen • 111publication <strong>of</strong> Puchta’s Das Gewohnheitsrecht (1828) was said to have created asplit within the <strong>German</strong> legal world, in reality, he expanded Savigny’s argument ongradualism into a three-stage theory <strong>of</strong> national legal development. The first stagePuchta described as a period <strong>of</strong> innocence and the second as a period <strong>of</strong> particularismor variety. It was in the final stage that pr<strong>of</strong>essionally trained legal scholarswould carry legal particularism to the ‘higher unity’ <strong>of</strong> ‘science’, a stage that he feltcharacterized his contemporary age. 73 The problem, however, emerged when Puchtasuggested that science itself was a source <strong>of</strong> law. ‘Science finds a productive use inthe recognition <strong>of</strong> customary law,’ he wrote, ‘and here science itself enters the list <strong>of</strong>sources <strong>of</strong> law.’ 74 While Putcha still viewed the Volksgeist as the ultimate source <strong>of</strong> thelaws, von Mehren and Gordley suggest that doctrinal thinking dominated his work tosuch a degree that it had no practical significance. 75 Nevertheless, the publication <strong>of</strong>Das Gewohnheitsrecht underscored how important customary law constitutionalismhad become in <strong>German</strong> sociopolitical thought.As Savigny’s most celebrated student from his Marburg years, it was JacobGrimm, more than anyone else, who championed the development <strong>of</strong> a popular discourseon the political element and the vaterländisches Recht. Savigny and Jacobremained close friends throughout their lives. When Savigny traveled with his newwife to Paris in 1804, the two were buggy-jacked by thugs just outside the city,and this was an incident that did little to raise Savigny’s opinions <strong>of</strong> the Frenchexperiment. The thugs stole and made waste <strong>of</strong>, amongst other things, his considerableresearch notes. It was in the aftermath <strong>of</strong> this buggy-jacking that he wrote toJacob, requesting that he come and assist him in Paris. In fact, both Grimm brotherscorresponded frequently with him, and it was Savigny who introduced them into<strong>German</strong> romantic circles. The brothers sent him the first copies <strong>of</strong> their Kinder undHausmärchen (1812) for his review and for him to test read with young Bettina. Inhis Selbstbiographie, Jacob faced a loss <strong>of</strong> words for the man who had ‘such a decisiveinfluence on my whole life and education’. 76 Not long after his dismissal fromGöttingen, in an 1838 letter, he wrote to his ‘Lieber Savigny, you are the oldest andtruest friend <strong>of</strong> my life.’ 77 The relationship, like the close ties between Niebuhr andSavigny, also underscores Savigny’s tremendous influence in the <strong>German</strong> intellectualworld, generally. Both William and Jacob corresponded frequently with him asthey were preparing the folk tales, and, as I mentioned earlier, it was Savigny whosecured posts for both brothers, at the University <strong>of</strong> Berlin, after the notorious GöttingenSeven dismissal.Jacob is better known for his work with William on the Hausmärchen, their otherfolklore compilations, and, <strong>of</strong> course, Das Deutsche Wörterbuch, which they beganto work on in 1838. However, he was also a lawyer and one <strong>of</strong> the leading figuresin the <strong>German</strong> legal world. In the same years that the major works <strong>of</strong> Savigny,Eichhorn and Puchta appeared, Jacob Grimm published his first long work on<strong>German</strong> legal history, Deutsche Rechtsalterthümer (1828). He was the founder <strong>of</strong><strong>German</strong> legal antiquarianism, and its influence cannot be emphasized enough. In

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