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Making of a German Constitution : a Slow Revolution

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Toward a <strong>German</strong> Nation • 61Savigny’s political views. 21 According to Hans Wrobel, Savigny’s ideals were the‘legal expression <strong>of</strong> those feudal forces working for the preservation and restoration<strong>of</strong> the old system’. 22The 1980s saw some thawing <strong>of</strong> this sharply negative interpretation <strong>of</strong> Savignyand the historical school <strong>of</strong> law. The legal historian, Joachim Rückert, brought Savigny’sties to <strong>German</strong> romanticism into focus, and, the historian James Whitmansuggested that his scholarship marked a revival <strong>of</strong> Melanchthonian humanism. 23 MichaelJohn acknowledged the closeness <strong>of</strong> Savigny’s views to those <strong>of</strong> the reformingminister, Freiherr vom Stein, and suggested that he could not be ‘termed a reactionary’however much ‘his ideas may have been partially appropriated by reactionaryinterest’. 24 Yet, John still placed Savigny in the camp with those who, like Stein andKarl August von Hardenberg, sought bureaucratic revolution from above. Thus, despitethe thaw, it continues to be argued that Prussian <strong>of</strong>ficials ‘were increasingly influencedby the conservative ideas <strong>of</strong> Savigny’s historical school <strong>of</strong> law in the decadeafter 1807’. 25 Even David Blackbourn suggested that aristocratic hostility to reformreceived support ‘from a growing body <strong>of</strong> conservative intellectuals like FriedrichJulius Stahl and Friedrich Karl von Savigny’. 26 Most recently, Roger Berkowitz hascharged Savigny with having separated law from justice, which led unintentionallyto the ‘amoral social-scientific positivism <strong>of</strong> the BGB’. 27 Accordingly, he concludesthat ‘it was no accident that while the Nazi jurists <strong>of</strong> the 1930s criticized the BGBfor its abstraction and value neutrality, they nevertheless found the Code malleableto their own purposes’. 28In reality, the historical school was bound up with bourgeois interests from itsinception, as Kantorowicz charged. Savigny’s influence on the direction <strong>of</strong> <strong>German</strong>legal and constitutional development cannot be emphasized enough, and Kantorowicz’spreoccupation with destroying his legacy <strong>of</strong>fers a clear indication <strong>of</strong> this. At thesame time, because Savigny’s legacy was politicized and shredded during the hyperpoliticalconflicts following the First World War, in particular, his place in <strong>German</strong>history requires significant reconsideration. As a result, this chapter is the longest <strong>of</strong>the book and makes an effort to condense Savigny’s politics and his influence into achapter setting.It is suggested here that Savigny borrowed from the larger European constitutionaltradition and contributed to its progress. From the publication <strong>of</strong> his Politikund neuere Legislationen, which forms the material sources for Vom Beruf, we are<strong>of</strong>fered a sense <strong>of</strong> breadth <strong>of</strong> thinking that influenced the growth <strong>of</strong> his own theory<strong>of</strong> politics and modern legislation. Some forty names appear on his Notanda Liste:‘Christian [Brentano], Thibaut, Rehberg, Machiavelli, Ernst, Filangieri, Montesquieu,Leibniz, Jacobi, Lessing, Möser, Hugo, Hobbes, Herder, Sismondi, Müller,Klein, Wendt, Blackstone, Gazert, Schlosser, Hagemeister, Haller, Bacon, Aristotle(Schlosser), Leonhardi, Vico, Friedrich Schlegel, Linguet, Hume, Home, A. Smith,Garve, Cicero, Schleiermacher, Goethe, H<strong>of</strong>akker, Burke and Meuer’. 29 As we reevaluateSavigny’s place in <strong>German</strong> political history here, it will be useful to broaden

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