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Making of a German Constitution : a Slow Revolution

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Discontent in the Bürgerliche Society 1900–1933 • 223Transition from one stage to the next was the result <strong>of</strong> primordial struggles betweenthe sexes. The lowest stage was characterized by hetaeric sexuality and instability inthe male line <strong>of</strong> descent. ‘Man’s sexual life’, Bach<strong>of</strong>en explained, was ‘promiscuousand public.’ 26 To symbolize his sexual uniting with a woman, man ‘thrust his staff inthe earth, an image <strong>of</strong> his own act’. 27 Women, ‘wearied by continuous cohabitation’and the male tyranny it represented, revolted against men. 28 ‘The staff’, accordinglywas ‘wrenched from the male and the woman became his master.’ 29 Marriage andmatriarchy resulted from the revolt <strong>of</strong> women against unregulated sex and gave themother domination over the family and state. 30The construction <strong>of</strong> the original basis <strong>of</strong> heterosexual relations should be understoodby its oppositional political value. Sex-labor exploitation, in Bach<strong>of</strong>en’s analysis,was interpreted as the earliest form <strong>of</strong> labor, a labor and exploitation which hadits roots in the oldest pr<strong>of</strong>ession. Here Bach<strong>of</strong>en cited the Greek physician, SextusEmpiricus, from the third century on the meaning <strong>of</strong> the dos (dowry). Sextus’ observation<strong>of</strong> sex exploitation as the origin <strong>of</strong> the dos (dowry), was supported by Plautus’mythical address to an Etruscan woman: ‘You earn your dowry with your body’. 31 InBach<strong>of</strong>en, accordingly, the dowry was originally a payment for the labor <strong>of</strong> sex, bywhich women earned their keep.This sex-labor exploitation precipitated a primordial struggle between the sexes.By means <strong>of</strong> revolution, according to Bach<strong>of</strong>en, women raised primordial mankindto a higher stage <strong>of</strong> development by instituting marriage and founding the family.The beginning <strong>of</strong> marriage was linked to women’s higher moral consciousness andrevolt against sex-labor exploitation by men. ‘The very word matrimony or mothermarriage’,Bach<strong>of</strong>en argued, ‘was based on the fundamental idea <strong>of</strong> mother right;one said matrimonium, not patrimonium (father-marriage)’. 32 ‘Familia’, he continued,related ‘at first only to the mother’. 33 Once conquered by women, men wereforced to submit to monogamous sexual relationships in the confines <strong>of</strong> marriage.‘Matriarchy [was] necessary to the education <strong>of</strong> mankind and particularly <strong>of</strong> men’,and the rigorous law <strong>of</strong> marriage was upheld by women who checked intemperatemanhood. 34 ‘It is the woman’s vocation’, Bach<strong>of</strong>en argued, ‘to tame man’s primordialstrength and to guide it into benign channels.’ 35The final primordial stage, according to Bach<strong>of</strong>en, was characterized by amazonianism,an unnatural exaggeration <strong>of</strong> matriarchy that resulted in another strugglebetween the sexes. 36 As the story went, the primordial women <strong>of</strong> Lemnos murderedall the males and resorted to an amazonian life when their men begin cohabiting andmarrying Thracian girls they captured in war. Soon bands <strong>of</strong> warlike maidens pouredvictoriously across Asia Minor, Greece, Italy and Gaul. ‘The Amazons’, Bach<strong>of</strong>enwrote, ‘renounced marriage and founded a society which not only played an outstandingpart in the history <strong>of</strong> our race through the devastation which it brought on theworld, but also contributed more than anything else to the downfall <strong>of</strong> the matriarchate.’37 This extreme militarism <strong>of</strong> amazonianism compelled men to band togetherand defeat what had become female tyranny. 38

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