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Making of a German Constitution : a Slow Revolution

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210 • The <strong>Making</strong> <strong>of</strong> a <strong>German</strong> <strong>Constitution</strong>from the beginning left her under the guardianship <strong>of</strong> the stronger and more prudentmen in the public life.’ 155 In his analysis, he relied very heavily on Kraut’s Vormundschaftas well as on Grimm and the French scholars. ‘Every lawfully wedded wife fallsunder the guardianship <strong>of</strong> her husband. He is her Haupt, her Herr and master; he establisheshis home and its law, and as she finds herself, her entire property is also under hisguardianship power (vormundschaftliche Gewalt), everything is in his hand.’ 156It is, however, through Schroeder’s relationship with Planck that we are <strong>of</strong>fereda clear and decisive example <strong>of</strong> how <strong>German</strong>ist scholarship influenced legislation.By 1875, only a year after he was enlisted for Planck’s committee, Schroeder madethe leap from scholar to scholarly lobbyist for the BGB. In that year, he publishedthe pamphlet Das eheliche Güterrecht Deutschlands in Vergangenheit, Gegenwartund Zukunft (1875), in which he not only <strong>of</strong>fered a condensed version <strong>of</strong> the past,but suggested what form <strong>of</strong> marital property relations should be enacted under theBGB. He opened with the familiar attack on the independent control <strong>of</strong> propertythat contemporary Roman law allowed <strong>German</strong> women. ‘It is known’, he writes,‘that the marital property relations <strong>of</strong> the Romans moved in two contradictory legalextremes.’ 157 Under Justinian’s law as it was received in <strong>German</strong>y, marriage was‘formless and free’ with the ‘absolute separation <strong>of</strong> property and independent propertyrights <strong>of</strong> the wife’. 158 The husband only controlled the wedding gift and, at thesame time, was responsible for the burdens <strong>of</strong> the marriage. In contrast to Justinian’sCode from the period <strong>of</strong> Roman decline, under the law <strong>of</strong> the Republic, the wife andher entire property stood under the ‘hand <strong>of</strong> her husband’. 159 This latter system wasthe most similar to the ancient <strong>German</strong> order, where the wife and her entire propertyfell under the Mundium <strong>of</strong> her husband. 160 The essential difference he identified betweenthe law <strong>of</strong> the Roman Republic and <strong>German</strong> law was the distinction betweenGüter einheit and Verwaltungsgemeinschaft. Under the Roman system, the property <strong>of</strong>the wife actually became the property <strong>of</strong> the husband, whereas, under the <strong>German</strong>system, the wife’s property remained vested in her person, but the husband retainedmanagement and usufruct rights ‘for the good <strong>of</strong> the marriage’. 161As for the zukünftige aspect <strong>of</strong> Schroeder’s analysis, it seems that Planck had ahand in shaping his final opinion and, after the publication <strong>of</strong> the first draft and thecriticism that followed, Schroeder faced increasing pressure from Planck to providescholarly legitimacy for the proposed law. In a 15 June 1875 letter to Planck,Schroeder did not suggest the reintroduction <strong>of</strong> the Verwaltungsgemeinschaft, and itappears that the pamphlet on eheliches Güterrecht was produced at Planck’s direction.He wrote that ‘the entire work, and hopefully to your satisfaction, should be inyour hands by late August.’ 162 While he did suggest the Verwaltungsgemeinschaft inthe pamphlet, in his letter, he emphasized that ‘ein Mittelweg’ should be taken. Healso suggested the legislation <strong>of</strong> Errungenschaftsgemeinschaft and the allgemeineGütergemeinschaft along with the Verwaltungsgemeinschaft. Moreover, he suggestedthat the existing right <strong>of</strong> couples to contract alternative arrangements should be permittedunder the new law. In this way, he urged that the <strong>German</strong> people’s longing

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