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Making of a German Constitution : a Slow Revolution

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184 • The <strong>Making</strong> <strong>of</strong> a <strong>German</strong> <strong>Constitution</strong>Gewerbeschule für Frauen und Töchter in Stettin. 100 In Dresden, the Frauenerwerbsverein(Women’s Pr<strong>of</strong>essional Association), which was operated by women andhad been in operation for twenty-three years, <strong>of</strong>fered training in the ‘white-blouse’pr<strong>of</strong>essions, including tailoring, bookkeeping, typing and stenography. It also operateda business design school for women. As many as six hundred students enrolledannually, and the school was the recipient <strong>of</strong> considerable financial support fromlocal <strong>of</strong>ficials. The mayor <strong>of</strong> Dresden donated five hundred marks annually, and thequeen <strong>of</strong> Saxony was a regular donor as well. 101As I have tried to suggest in this chapter, the liberal anxiety over the position<strong>of</strong> women in society reacted against major changes in gender relations that hadresulted from the decline <strong>of</strong> sex guardianship in the eighteenth century. In the nineteenthcentury before the introduction <strong>of</strong> the BGB, women contributed substantialsums <strong>of</strong> wealth to their marriages and they demanded the institution <strong>of</strong> marital propertysystems that allowed them to protect their wealth. <strong>German</strong> municipal courtsupheld not only women’s property rights, but their right to take oaths, bequeaththeir property and have guardianship <strong>of</strong> minor children. Moreover, women soughtcareers that required special skills and were more visible than ever in the businesscommunity. In her article ‘Die Ehefrage und der Beruf’, Henriette Fürth reportedthat, in the thirteen years between 1882 and 1895, the number <strong>of</strong> women in the tradeand service industries had risen 94.3 percent from 298,110 to 579,608. 102 The rise <strong>of</strong>women’s trade schools and women’s interest in pr<strong>of</strong>essional options <strong>of</strong>fered strongevidence that women felt a sense <strong>of</strong> economic and social independence. Even theHandelsgesetzbuch (1897) acknowledged the rising numbers <strong>of</strong> businesswomen.Paragraph 1 reads: ‘In the sense <strong>of</strong> this code, a Kaufmann is one who operates abusiness’. 103 In a footnote, it specifically stated that the definition also included‘married women with or without the approval <strong>of</strong> their husbands’. 104 These economic,social and political changes <strong>of</strong> the time created an atmosphere <strong>of</strong> promise for<strong>German</strong> women and, during the nineteenth century, women increasingly exercisedbasic property rights inside and outside the home.At the same time, liberal, codified law was on the rise, and the political, socialand economic gains women made in <strong>German</strong> society were lost when the BGB wasintroduced in 1900. For the first time, women were faced with a national unifiedsystem <strong>of</strong> marital property relations and the denial <strong>of</strong> contractual freedom. The BGBreintroduced the Verwaltungsgemeinschaft and denied contractual liberty, forcing<strong>German</strong>s to adhere to its provisions on marital property relations. The Code’s denial<strong>of</strong> women’s property rights had an adverse impact on the entire range <strong>of</strong> basic rightswomen had won over the course <strong>of</strong> the nineteenth century. Because the institution <strong>of</strong>sex guardianship was part and parcel <strong>of</strong> the liberal agenda <strong>of</strong> constitutional transformation,the paradox is that, for this reason, it emerges as one <strong>of</strong> the key sociopoliticalindicators <strong>of</strong> the Bürgerliche <strong>Revolution</strong> that occurred in 1896. Nevertheless, theBGB would become one <strong>of</strong> the major sources <strong>of</strong> discontent in <strong>German</strong> society after

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