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Making of a German Constitution : a Slow Revolution

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Discontent in the Bürgerliche Society 1900–1933 • 233the father still subsists) <strong>of</strong> the child.’ 112 The proscription on independent guardianshipby mothers, therefore, was tied to the denial <strong>of</strong> women’s civil rights more generally,particularly the right to property. The exercise <strong>of</strong> full guardianship rights would havemade women, if not as persons or wives, then as mothers, fully geschäftsfähig andthis, <strong>of</strong> course, was the key to the political participation that they were denied.By examining the relationship between the feminist concept <strong>of</strong> motherhood andBach<strong>of</strong>en’s theory <strong>of</strong> ancient Mutterrecht, and by comparing it with <strong>German</strong>ist politicalideology and the legislated expression <strong>of</strong> that ideology in the BGB, the fullpolitical implications <strong>of</strong> the concept become clear and reveal the radicalism <strong>of</strong> thewomen’s movement’s political engagement. The ideology <strong>of</strong> motherhood was deeplypolitical and struck at the heart <strong>of</strong> <strong>German</strong> liberalism and the exclusive liberal orderthat came into existence with the BGB. Motherhood challenged the legitimacy <strong>of</strong>patriarchy in both the historical and contemporary context and, thus, challenged thelegal foundation <strong>of</strong> the bürgerliche society and the majority rule that was the basis <strong>of</strong>the bürgerliche Gemeinwesen. It denied the validity <strong>of</strong> exclusive väterliche Gewaltand the eheliches Güterrecht <strong>of</strong> the BGB. Moreover, it redefined the political organization<strong>of</strong> the state in such a manner that it gave women exclusive control <strong>of</strong> matterssuch as education, social welfare and the general moral common good.Discontent in the Republics: A Continuity in <strong>German</strong> HistoryIn addition to the discontent in high culture, the constitutional transformation <strong>of</strong><strong>German</strong>y into an exclusive bürgerliche Gemeinwesen produced both organized andindividual popular discontent at the grassroots <strong>of</strong> <strong>German</strong> society. Liberals tried tolegislate into existence a sociopolitical order designed to sustain majority rule. TheBGB, particularly its family law, left no <strong>German</strong> untouched. As soon as it becamelaw, the state, rather than the National Liberal Party, became the target <strong>of</strong> resentmentand protest. Liberal ideals <strong>of</strong> creating happiness and good for the people fell flat whenfar too many <strong>German</strong>s found themselves trapped in unhappy unions, and the statebecame the target <strong>of</strong> personal discontent.The legal revolution in Central Europe that began with procedural reform in Hanoverslowly eroded the gains women had made during a century <strong>of</strong> promise anddenied women equal civil rights under bürgerliche law. As Beatrix Geisel suggests:‘The women’s movement cannot be understood without its foundation in the reactionto mounting civil legislation.’ 113 Ute Gerhard has written that the chief instrumentused to consolidate paternalistic gender relations in bürgerliche society was thelaw. 114 The introduction <strong>of</strong> the Civil Code <strong>of</strong> Saxony (BGBS) in 1865 <strong>of</strong>fered an importantharbinger for what would occur at the national level in 1896. The AllgemeinerDeutscher Frauenverein (ADF) was founded the same year, partially in response tothe enactment <strong>of</strong> the BGBS, and the founding <strong>of</strong> the Frauenrechtschutzverein byMarie Stritt, Marianne Menzer and others in Dresden soon followed. As early as

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