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Making of a German Constitution : a Slow Revolution

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136 • The <strong>Making</strong> <strong>of</strong> a <strong>German</strong> <strong>Constitution</strong>citizen’. 23 Soon after, however, he pointed out that he took up the contemporary legalproblems ‘in the name <strong>of</strong> merchants and the great interests <strong>of</strong> industry’. 24 The <strong>German</strong>people had given their heart’s blood for the throne and the Fatherland, and herhetorically asked ‘what’s to come <strong>of</strong> <strong>German</strong>y now and their hopes for a <strong>German</strong>citizen’s law (Bürgerrecht)’. 25After a brief discussion <strong>of</strong> how legal particularism inhibited economic growth, heturned to ‘the civil laws on the position <strong>of</strong> married women and marital property relations’.26 It was impossible to get a handle on the situation, because <strong>of</strong> the ‘unendingdifferences <strong>of</strong> the law in the various parts <strong>of</strong> <strong>German</strong>y’. 27 He cited a case involving anAustrian woman who owned property in Rhenish Bavaria, emphasizing the fact thatshe was Austrian. Apparently, the woman, an independent property owner, traveledto the region with the intent <strong>of</strong> selling her property, all without the authorization <strong>of</strong>her husband. There was some question as to whether her ‘rights’ should be construedunder Austrian law, where she could freely dispose <strong>of</strong> her own property, or underthe customary law <strong>of</strong> Rhenish Bavaria. 28 This confusion, Mittermaier complained,hindered trade because there were no provisions as to whether or not a wife could independentlydispose <strong>of</strong> her property. In response, he did not call for legal clarity, buturged that some other understanding had to be reached on the position women, andhe demanded the reinstitution <strong>of</strong> ‘Deutsches Mundium’, namely, sex guardianship. 29For the sake <strong>of</strong> ‘peace in the family’, as well as the economic life, he called for draftlegislation on the position <strong>of</strong> married women and marital property. 30During the 1847 conference, the important decision was made to pursue the introduction<strong>of</strong> a unified code. It was here that constitutional transformation began inpractice. Jaup made the first suggestion, and, as Karl Hegel later wrote, it was a callthat evoked a ‘storm <strong>of</strong> enthusiasm’. 31 Jaup opened his speech saying: ‘Our beautiful<strong>German</strong>y has so much that uplifts the heart and spirit and we can be proud to possessthis Fatherland.’ 32 He went on, however, to lament the absence <strong>of</strong> a unified civil code.‘Ein deutsch-nationales Heimathsrecht,’ as he referred to it, would end confessionaldivisions in <strong>German</strong>y and antagonism between <strong>German</strong> states and, therefore, createa better climate for business, and ‘especially, a common <strong>German</strong> civil law wouldfinally embody a powerful promotion <strong>of</strong> the national consciousness’. 33 FollowingJaup’s remarks, Mittermaier ‘demanded this <strong>German</strong> civil code in the name <strong>of</strong> industry’.34 The revolutionary implications were clear in Anton Christ’s words that openthis chapter. Again, he urged before the entire conference body: ‘We in <strong>German</strong>y area collection <strong>of</strong> states that can be made into a whole from all the single parts, so thatwe can become, as they say in North America: e pluribus unum.’ 35The second generation <strong>of</strong> <strong>German</strong> liberals remained committed to constitutionaltransformation. In a letter to Friedrich Dahlmann in 1847, Georg Gervinus acknowledgedthat it was his generation’s role to carry the programme forward. It would betheir lot to maintain progress, Gervinus wrote, and ‘to achieve the advantages <strong>of</strong>political revision without violent movements, wisely to learn from the sufferings anderrors <strong>of</strong> foreign countries and gradually, following the path <strong>of</strong> legalism and through

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