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it. Researchers say that the economic and financial data could have been extracted from Joly’s
book, and applied to Witte, in order to present him as a tool of the Elders of Zion.
So, Cyon allegedly forged and translated the Protocols, expanding them as a satire on Witte.
His writings resembled the style used in the Protocols; and he was known to have used another
French satire on a dead statesman, by changing the names. In 1897, Gen. Pyotr Ivanovich
Rachkovsky, head of the Russian Secret Police in Paris, on instructions from Witte, broke into
Cyon’s villa at Territet, Switzerland, to look for additional written attacks on Witte. It is believed
that Rachkovsky discovered the Protocols there, and used it for a dual purpose. He could use it
against the Jews, claiming it was part of a Jewish conspiracy; and he could reveal that it was
written by a Jew, which Cyon was, thus destroying Cyon. It was kind of ironic, that the Russian
translation for Cyon’s name, ‘Tsion’, means ‘Zion.’
In 1921, Count Alexandru du Chayla said that Nilus revealed to him in 1909 that the
Protocols were fraudulent, and had been sent to him by Gen. Rachkovsky.
During the 1934 trial of two Swiss Nazis in Berne, brought by a group of Jews who accused
them of distributing the Protocols, the historian Vladimir Burtsev and a professor, Sergey
Svatikov, testified that Rachkovsky and other Czarist officials had a hand in the fabrication of
the Protocols. In 1891, Rachkovsky sent a letter to the Police, and announced his intentions to
oppose the Jews. This was followed up by a book that stated his views about the Jews, and how,
as a result of the French Revolution, they controlled Europe. It is quite possible that he added to
Cyon’s manuscript to produce the Protocols, and then gave it to Sergei Nilus to publish in his
book. Czar Nicholas II even identified the Protocols as being fraudulent. On May 14, 1935, the
Court of Berne ruled that the Protocols were not of Jewish origin.
To complicate matters even more, a book by Jacob Venedey, called Machiavelli:
Montesquieu and Rousseau, which was published in Berlin, in 1850, also contained passages
very similar to the Protocols.
Standard Oil allegedly had the Protocols distributed in Russia to create a tense situation
between the Czarist Russian government, and the Jewish-owned Royal Dutch Co., who had oil
distribution rights in Russia. The document was also used in the late 1800’s to instigate pogroms
against the Jews so they would migrate to the United States. Once they were in America, they
were registered to vote Democratic, and greatly contributed to Wilson’s election in 1912. During
the Russian Civil War from 1918-20, Bolsheviks distributed the Protocols, and in the subsequent
pogroms, over 100,000 Jews were killed. During World War II, the document gave Hitler an
excuse to exterminate the Jews, and there is evidence which indicates that he was financed and
controlled by the Illuminati.
Eventually the Protocols were distributed all over the world, and it gave the anti-Semitic
people of various countries an excuse to persecute the Jews. In 1920, U.S. industrialist Henry
Ford supported them in a series of articles in his newspaper The Dearborn Independent and
eventually in his book The International Jew, which he published in 1921. On February 17,
1921, in New York World, Ford said: “The only statement I care to make about the Protocols is
that they fit in with what is going on. They are sixteen years old, and they have fitted the world
situation up to this time. They fit it now.” The German translation was known as The Eternal
Jew. Ford supported Hitler, who was seen as fighting against the international Jewish conspiracy.
In 1927, he renounced his belief in them after his car was sideswiped, forcing it over a steep
embankment. He interpreted this as an attempt on his life by elitist Jews.
In 1938, Father Charles E. Coughlin printed them in his weekly paper Social Justice, and
various other semi-religious organizations followed suit.