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of Religious Workers for Saving the Sacred Gift of Life from Nuclear Catastrophe (which was<br />

attended by 600 clergymen from around the world), which was sponsored by the Russian<br />

Orthodox Church. The Reagan Administration tried to convince him not to go fearing that he<br />

would become a victim of communist propaganda. While he was there, he said that he didn’t see<br />

any evidence of religious repression, and said: “There are differences, of course, in religion as it<br />

is practiced here and, let’s say, in the U.S. But that doesn’t mean there is no religious freedom.”<br />

That was hardly an accurate statement concerning the religious status of the Soviet Union, an<br />

atheistic country, who at the time was still dominated by Communism, and persecuted those who<br />

worshipped God.<br />

When he returned to America, Graham was asked if his views towards communism had<br />

changed, and he said: “I’ve changed a little at this point, but I am not a pro-Communist.” In<br />

Franklin Graham’s book Rebel With a Cause, he said that on one particular trip to Russia, Soviet<br />

government officials completely controlled his schedule, “but never hindered his preaching …<br />

(because) Daddy never spoke against Communism in his sermons.”<br />

In 1957, Graham was quoted as saying that Catholicism was “a stench in the nostrils of<br />

God,” yet leaders in his own organization, the Billy Graham Evangelistic Association, have tried<br />

to assure supporters that Billy is not catering to the Catholic Church.<br />

In the early 1950’s, Cardinal Richard Cushing, the Archbishop of Boston, said that “if he had<br />

half a dozen Billy Grahams, he would not worry about the future of his Church.” After meeting<br />

with him in 1964, Cushing said: “I am 100% for the evangelist. I have never known a religious<br />

crusade that was more effective than Dr. Graham’s. I have never heard the slightest criticism of<br />

anything he has ever said from a Catholic source.” In response, Graham said: “I feel much closer<br />

to Roman Catholic tradition than to some of the more liberal Protestants…” In 1966, he said: “I<br />

find myself closer to Catholics than the radical Protestants.” In 1978, Billy said: “I found that my<br />

beliefs are essentially the same as those of orthodox Catholics.”<br />

When Billy was in Poland in 1978, he praised the “greatness” of Pope Paul VI, even though<br />

leaders of his own church criticized him for catering to Communists. Pope Paul was the first<br />

Pope to visit the West, and the first place he went was the United Nations, where he gave a<br />

speech on October 4, 1965, and then was taken to the Meditation Room.<br />

Graham admitted to being an admirer of Pope John Paul II, and said on the Phil Donahue<br />

Show in 1979:<br />

“I think the American people are looking for a leader, a moral spiritual leader that<br />

believes something. And he does. He didn’t mince words on a single subject. As a matter<br />

of fact, his subject in Boston was really an evangelical address in which he asked the<br />

people to come to Christ, to give their lives to Christ. I said, ‘Thank God I’ve got<br />

somebody to quote now with some real authority’.”<br />

Graham has called Pope John a “great evangelist,” the “greatest religious leader of the<br />

modern world and one of the greatest moral and spiritual leaders of this century.” Another time,<br />

he said that the Pope was “God’s instrument for revival in our generation.” In 1994 when Time<br />

magazine declared Pope John as its “Man of the Year,” Graham said: “He’ll go down in history<br />

as the greatest of our modern popes … He’s been the strong conscience of the whole Christian<br />

world.” In an interview with Associated Press reporter Richard Ostling, he said he would choose<br />

Pope John as the ‘Man of the Century,’ because he admired “his courage, determination,<br />

intellectual abilities and his understanding of Catholic, Protestant and Orthodox differences, and

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