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thou behold and see the reward of the wicked. Because thou hast made the LORD, which<br />

is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither<br />

shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to<br />

keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot<br />

against a stone. Thou shalt tread upon the lion and adder: the young lion and the dragon<br />

shalt thou trample under feet. Because he hath set his love upon me, therefore will I<br />

deliver him: I will set him on high, because he hath known my name. He shall call upon<br />

me, and I will answer him: I will be with him in trouble; I will deliver him, and honour<br />

him. With long life will I satisfy him, and shew him my salvation.<br />

THE DEAD SEA SCROLLS<br />

The ruins of the settlement of Khirbet Qumran stand on a cliff, a mile away from the<br />

northwest shore of the Dead Sea, in the Jordan Valley. It is there, just south of Jericho, and<br />

twenty miles east of Jerusalem, that one of the most important archaeological discoveries in<br />

religious history was made.<br />

Early in 1947, three Bedouin shepherds from the Ta’amireh tribe had their flock in the area,<br />

and while Jum’a Muhammad was looking for a stray goat, he discovered a cave in the cliffs. He<br />

threw a rock into the hole, and heard the sound of breaking pottery. Two days later, his cousin,<br />

Muhammed Ahmed el-Hamed, returned and crawled into the small cave, which measured 6 feet<br />

by 20 feet. The cave contained many earthenware jars, about 2 feet high and 10 inches wide.<br />

Though many were broken, 9 were believed to be intact. Inside one of the jars, he discovered<br />

three leather rolls wrapped in linen. In a subsequent visit, four more leather rolls were<br />

discovered. These rolls turned out to be ancient scrolls, which have been referred to as the ‘Dead<br />

Sea Scrolls.’<br />

A Christian shopkeeper, Khalil Iskander Shahin (known as “Kando”), and George Ishaya<br />

(Isaiah) Shamoun, members of the Syrian Jacobite Church in Jerusalem, heard about the<br />

discovery and went to Qumran to verify the Bedouin’s claims, finding some scroll fragments.<br />

They later met with the three shepherds to examine their findings.<br />

One of the Bedouins sold 3 of the scrolls to the Muslim sheik of Bethlehem, and Kando<br />

purchased the other 4, which consisted of a 22-foot long scroll containing the entire text of the<br />

Book of Isaiah, the Genesis Apocryphon, the Habakkuk Commentary, and the Manual of<br />

Discipline (also known as the Community Rule), which had split into two. These 4 were in turn<br />

sold to the Syrian Metropolitan (Archbishop) Athanasius Yeshua Samuel, head of the Syrian<br />

Jacobite Church. Samuel later sent George Isaiah back to Qumran to carry out secret extensive<br />

excavations. It is believed that other scrolls were discovered, the <strong>contents</strong> of which have not been<br />

revealed.<br />

In September, 1947, Samuel took the four scrolls to Homs (north of Damascus), Syria, where<br />

he met with the Patriarch of the Church. During his return trip, he again sent a team to Qumran.<br />

Samuel got in touch with Professor Eleazar Sukenik of the Hebrew University’s Department<br />

of Archaeology in order to have the age of the scrolls determined. Meanwhile, in November,<br />

1947, Sukenik was contacted by someone identifying himself only as an Armenian antique<br />

dealer, and he was able to purchase the other three scrolls, which turned out to be The War of the<br />

Sons of Light With the Sons of Darkness (also called The War Scroll), the Book of Hymns (also<br />

known as the Psalm of Thanksgiving Scroll), and another copy of Isaiah.

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