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population over the country; the elimination of child factory labor and free education for all
children in public schools.
This revolutionary plan for socialism, which included the abolition of all religion, was
reminiscent of the doctrines of Weishaupt. It was basicaIly a program for establishing a ‘perfect’
state, and it called for the workers (proletariat) to revolt and overthrow capitalism (the private
ownership of industry), and for the government to own all property. Marx, felt, that by
controlling all production, the ruling power could politically control a country. After the
communist regime would take over, the dictatorship would gradually “wither away” and the
result would be a non-government. The final stage of communism is when the goods are
distributed on the basis of need. Leonid Brezhnev, when celebrating the 50th anniversary of the
U.S.S.R., said: “Now the Soviet Union is marching onward. The Soviet Union is moving towards
communism.”
Meanwhile, Professor Carl Ritter (1779-1859), of the University of Berlin, a co-founder of
modern geographical science, was writing a contrasting view, under the direction of another
group of Illuminists. The purpose of this was to divide the people of the world into opposing
camps with differing ideologies. The work started by Ritter, was finished after he died, by
German philosopher Friedrich Wilhelm Nietzsche (1844-1900), who founded Nietzscheism,
which later developed into Fascism, and then into Nazism, which was later used to ferment
World War II. Although the Nazis, in quoting from Nietzsche, considered themselves to be the
Master Race, Nietzsche did not. Nietzsche tried to stir things up at the top of the social order,
while Marx hammered away at the bottom, concentrating on the lower class and working people.
Nietzsche wanted to keep the uneducated in a state of slavery, while Marx wanted to neutralize
the elite, and pushed for the rights of the people.
Marx worked as a correspondent for the New York Tribune (whose Editor was Horace
Greeley, 1852-61), covering the 1848 European revolutions. One source has reported that even
these articles were written by Engels. In 1857 and 1858, Marx wrote a few articles for the New
American Cyclopedia.
On September 28, 1864, Marx and Engels founded the International Workingmen’s
Association at St. Martin’s Hall in London, which consisted of English, French, German, Italian,
Swiss, and Polish Socialists, who were dedicated to destroying the “prevailing economic
system.” It later became known as the First Socialist International, which eight years later spread
to New York and merged with the Socialist Party. The statutes they adopted were similar to
Mazzini’s, and in fact, a man named Wolff, the personal secretary of Mazzini, was a member,
and pushed Mazzini’s views. Marx wrote to Engels: “I was present, only as a dumb personage on
the platform.” James Guillaume, a Swiss member, wrote: “It is not true that the Internationale
was the creation of Karl Marx. He remained completely outside the preparatory work that took
place from 1862 to 1864...” Again, we find evidence that the Illuminati did in fact control the
growing communist movement, but not to deal with the problems of workers and industry, rather
it was to instigate riot and revolution. The Marxist doctrine produced by the Association was
accepted and advocated by the emerging labor movement, and soon the organization grew to
800,000 dues-paying members.
Even though Marx publicly urged the working class to overthrow the capitalists (the wealthy
who profited from the Stock Exchange), in June, 1864, “in a letter to his uncle, Leon Phillips,
Marx announced that he had made 400 pounds on the Stock Exchange.” It is obvious that Marx
didn’t practice what he preached, and therefore didn’t really believe in the movement he was
giving birth to. He was an employee, doing a job for his Illuminati bosses.