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a relief and development arm of the NCC, have sent money to “groups supporting the Palestine
Liberation Organization, the governments of Cuba and Vietnam, the pro-Soviet movement in
Latin America, Asia, Africa, and several political fringe groups in the U.S.” The Domestic
Hunger Network, which is also coordinated through the NCC, gave a hefty sum to political
groups throughout the world.
Hundreds of thousands of NCC dollars have been given to groups who supported the
Palestine Liberation Organization; the communist and pro-Soviet governments of Cuba and
Vietnam, and countries in Latin America, Asia and Africa. In 1982, $5.5 million in NCC money
made its way to Communist guerillas in Zimbabwe, Naminia, Mozambique, and Angola; and in
1983, Communists in El Salvador and Nicaragua were receiving NCC funds.
In 1980, the Methodist Church donated $8 million to the NCC; the United Presbyterian
Church (who merged with the Presbyterian Church USA in 1983, after being separated since
1861) gave $3 million; United Churches of Christ, $2 million; the Episcopal Church, $1 million;
and the Disciples of Christ, $1 million.
In the July 15, 1968 issue of Approach, Gus Hall, the General Secretary of the U.S.
Communist Party said that the Communist goals for America were “almost identical to those
espoused by the Liberal Church. We can and we should work together for the same things.” The
socialist message of the NCC was emphasized even more in May, 1972, when a religious
ecumenical assembly of 400 Americans met as the “Christians for Socialism.” The May 4th
edition of the New York Times, said that the newly organized group called for the purpose of
achieving socialism throughout Latin America (since) socialism appears to be the only
acceptable alternative for bringing an end to the exploitation of the class society.”
The Support Behind Billy Graham
At a Los Angeles tent meeting in 1949, on a night when Billy Graham was deciding whether
to extend or end his revival, the place was suddenly crawling with reporters and photographers.
Afterwards, he was told: “You have been kissed by William Randolph Hearst.” Hearst was a
major newspaper publisher in the country, and also owned many magazines, including
Cosmopolitan, Town and Country, Harper’s Bazaar, and Good Housekeeping. From that day on,
the Illuminati-controlled media supported him. Not only did Hearst write favorably about him,
but he also helped finance his Crusades for the first three years.
I approached this section of the book with great trepidation, because I know how well
respected Rev. Billy Graham is by many people. You may wonder how Graham, one of the
country’s greatest Christian leaders, could be linked to the Illuminati. Well, by now, you should
understand how they work, so what better person to use, then somebody who is admired and
respected by millions, even though his impact for their cause is subtle and rather indirect.
Throughout his life, Graham has established relationships with people and made alliances with
organizations that seem to counteract the message of salvation that he has brought to the world.
For instance, he considered his relationship with Henry Luce as an “enduring friendship.” Luce,
the publisher of magazines like People, Life, Time, Fortune, and Money, was a Yale graduate, a
member of the Skull and Bones and the Council on Foreign Relations.
In 1954, Secretary of State (for Pres. Eisenhower) John Foster Dulles (founding member of
the Council on Foreign Relations, Chairman of Rockefeller Foundation, and very active in the
Federal Council of Churches) used his influence to help Graham’s 1954 Crusade in London,