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years; as Himself testifieth, saying, behold this day shall be as a thousand years.<br />

Therefore children, in six days, that is, in six thousand years, shall all things be<br />

accomplished. And what is it that He saith, and He rested the seventh day; He meaneth<br />

this; that when his Son shall come, and abolish the season of the wicked one, and judge<br />

the ungodly; and shall change the sun and the moon, and the stars, then He shall<br />

gloriously rest in that seventh day.”<br />

Irenaeus, an early church leader, while writing in 150 AD about the book of Genesis in his<br />

book Against Heresies said: “This is an account of the things formerly created, as also it is a<br />

prophecy of what is to come. For the day of the Lord is as a thousand years; and in six days<br />

created things were completed; it is evident, therefore, that they will come to an end at the sixth<br />

thousand years.” Around 300 AD, in the writings of Christian scholar Lactantius, he said:<br />

“Because all the works of God were finished in six days, it is necessary that the world should<br />

remain in this state six ages, that is six thousand years. Because having finished the works He<br />

rested on the seventh day and blessed it; it is necessary that at the end of the sixth thousandth<br />

year all the wickedness should be abolished out of the earth and justice should reign a thousand<br />

years.” Other writers during the early Christian era also reflected this premise.<br />

Some researchers have sought to adjust the calculations of this theory. The Jewish calendar<br />

conformed to the solar year, which contained 360 days, or 12 months of 30 days. In 1583, the<br />

Gregorian calendar was adopted, which added an extra 5.25 days to that year. If you add<br />

2,160,000 days (6,000 years X 360 days) to 2,173.50 days (414 years of 5.25 days), you get<br />

2,162,173.50 days, which divided by the Jewish year of 360 days, would make the end of the<br />

sixth day, the year 2002. When you deduct from that figure, the seven year period which is<br />

commonly referred to as the Tribulation period, that leaves us with the year of 1995 as the<br />

culmination of the efforts to establish a New World Order.<br />

There is another theory, which has to do with the amount of time that the Jewish race would<br />

be dispersed across the Earth. The Jews were in bondage in Egypt for 430 years and later for 70<br />

years in Babylon. These dates were foretold. The purpose of the prophecy which is given in<br />

Ezekiel 4:1-8 was to show how long the Jews would be scattered as a people. Other Scriptures<br />

deal with the extent of the dispersal: Deut. 28:25, Deut. 28:64, Jer. 24:9, and Amos 9:9. Adding<br />

the 390 and 40 years, gives you 430 years. Leviticus 26:18 says: “And if ye will not yet for all<br />

this hearken unto me, then I will punish you seven times more for your sins.” From 430, subtract<br />

the 70 years they were punished in Babylon, and what God was telling Moses, was that the<br />

Jewish people would be dispersed for 2,520 years (360 years X 7).<br />

Now here is where it gets a little tricky. Nebuchadnezaar’s first return of his Jewish captives<br />

was in 536 BC, and the final return was in 516 BC. Again, using the adjustment for the two<br />

calendars, and using the earliest date of 536 BC, we get these calculations: 907,200 days (2520<br />

years X 360 days) plus 2,110.50 days (402 years X 5.25 days) is 909,310.50 days divided by 360<br />

days of the Jewish calendar is 2525.86 years, or the year 1990. But then, the latter date of 516<br />

BC, would give us the year 2010.<br />

The Bible also says that the events of the end times would not take place until all of the Jews<br />

returned to their homeland, and this return is referred to in: Isa. 5:26, Isa. 11:11-12, Isa. 43:5-6,<br />

Jer. 16:15, Jer. 30:3, Eze. 34:11-13, Eze. 36:24, and Zech. 10:8. This return of God’s chosen<br />

people, only refers to pure, full-blooded Jews (Gen. 6:1-4, Ezra 10:2-18, Neh. 13:27, Jude 1:7).<br />

In 1800, Palestine had a population of 150 Jews; 1827- 1,500 Jews; 1850- 8,000; 1910- 41,000;<br />

1914- 100,000; 1930- 170,000; 1935- 300,000; 1939- 450,000; 1948- 650,000; 1953- 1,300,000;

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